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e, l* y: |0 Q9 _& J3 M# Q( y, ]Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网9 I" Y1 i" N( v$ e
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。" I/ Y8 t8 {3 }- T" C* \4 \
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第, D" ^" t! G4 r+ P- p2 z6 r# r, fmso-font-kerning:0pt">5& d- E/ G; ~. C, s. E$ T# `
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mso-font-kerning:0pt">孟懿子问孝,子曰:6 L; z6 S; H# C4 c0 p. omso-font-kerning:0pt">“) a) H: r- T* g2 X+ a4 s7 j# O" Amso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;7 ^1 Q7 }9 f. Q4 q
mso-font-kerning:0pt">无违。- ?# F* d5 h/ }9 T: M3 z' `* \mso-font-kerning:0pt">”& I' Z7 L- {3 V" emso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;/ |' J# n$ v8 R F8 a$ L& x$ ^5 U
mso-font-kerning:0pt">樊迟御,子告之曰:$ o1 D. r/ m% A9 y6 |mso-font-kerning:0pt">“1 b. l _1 K& t+ B- m. ]9 ?mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
0 @8 Q! b* F6 {/ m8 f* ?- vmso-font-kerning:0pt">孟孙问孝于我,我对曰无违。/ I; j$ j1 @" b$ \7 e, n
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/ U1 c# j5 H' N2 J2 g; B. q- ymso-font-kerning:0pt">子曰:" q+ _6 i6 e+ \1 [mso-font-kerning:0pt">“. G$ T. Y* z. c0 X$ b) D
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。8 k9 s! } T, f
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" @, _; N$ t8 E0 f7 Bmso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。' s* d- D- o- c5 Tmso-font-kerning:0pt">
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:2 o! B- K: ], @1 A+ `10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“( T: t6 A; Z2 e+ J; Smso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
; d! s( K2 R+ R) f7 c; qmso-font-kerning:0pt">孝就是不要违背礼。0 Y, q. |* t2 V& D9 [8 m" K, r
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:' a/ G0 C# z1 z e I& F* X
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Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。1 M4 t4 f v" m& w5 X
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:- O: ]; O+ Y& b. K
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢& T- ~6 f" s' z% j, gmso-font-kerning:0pt">?" : z7 _) o, O6 k- S* K k }6 w* g
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+ d# R3 Y4 {. E# B& ~! B7 Ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:: p! m; _1 i# k8 X& s
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. r7 P q1 o* D* L: i3 j1 r0 w7 _) rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。- b. X' h: H- S5 J( u# _mso-font-kerning:0pt">"
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是9 N# M9 C5 I1 U M9 H, ^, l
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* z2 P2 I. J6 A0 Cmso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得9 G8 p6 h$ G3 a2 W6 G& b9 ^mso-font-kerning:0pt">“* h3 e, J$ D; H7 X! k' r4 y6 `, K
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲2 A0 A }5 P0 |, R) @. B
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,) N e' k4 D. b# E- E' y; n- u+ c& i
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/ V/ z! k9 q zmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。; l' H: t" J. r
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! H: r6 u3 Y" v u. w% J2 qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。1 A4 e3 Z9 U, |* H4 V+ i/ z6 c
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; p( d. D* k9 p8 n7 imso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?' S: o" ?# l/ I* K* _3 r
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' X1 V% e2 h! @mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。+ ]/ y& U" {+ o) |! W( C' xmso-font-kerning:0pt">
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" ^# y/ F6 z! S X/ |8 U; J& ?mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:3 F6 `# {2 _' J* Gmso-font-kerning:0pt">
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8 J* x& z0 d% T+ k# q! XTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义2 V& b- N, G2 V5 ]( pmso-font-kerning:0pt">
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4 D1 o- T& ~5 TTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!: h) t" z- m5 L. u* xmso-font-kerning:0pt">——- E2 q' G# }: Hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;6 L& t1 n* R8 l$ A5 s
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。: K4 r; {3 P% N5 u) Y
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# B7 H- I& a$ q- w9 N2 `1 @5 Z# V MTahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述& {: d5 V1 j+ g3 [9 ^( Emso-font-kerning:0pt">2. S. q* ]' l R- G- nfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;& O) S1 m4 W9 S% j$ U r( |
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊% i% X! U* m, ]" i/ ?" G, i; a7 a! umso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。3 R1 e; Z5 j' D2 ^
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孝经
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6 T, I$ S0 m/ ]2 v6 e6 d# vTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。8 A$ L) |3 u8 v* d; }7 F2 j( h
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。1 @7 X3 O/ Q. x/ ^# L$ i
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: G8 d7 Y% P/ x+ [& `7 f, _mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:( e( w$ k9 R( ~3 e/ y) @4 z5 Mmso-font-kerning:0pt">“" s7 ?& N+ D, ]) Y
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8 L* i9 m' B3 \8 }" e& J! ?mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。1 h' E6 Y* R1 N: V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个) b# x* k/ R, O' Z; K; K) ymso-font-kerning:0pt">“& K( X/ P! L; r" ?3 z2 ^# W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬" t+ L) p! A0 w$ i" ~2 \0 Y& Ymso-font-kerning:0pt">”9 b$ i4 G6 _7 _8 f5 R
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为3 k5 z3 h% X) ^" j& Y P5 S! N
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。* r; O: I" y5 b' _% `4 b% dmso-font-kerning:0pt">
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( x( H& W6 N2 RTahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的+ W1 C5 s g D, w3 w& g6 ]mso-font-kerning:0pt">“7 Y2 ~% } |& {) w
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6 V5 F) B/ V( O& U+ E0 E2 Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思+ s, ~& _/ O( E6 N3 V4 h
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