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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网, R; T& X, A$ y, wmso-font-kerning:0pt">QQ' h6 P5 R* |' m# V9 n* V/ f
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。) y2 \ W9 @. n# ^5 jmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第8 n# c9 ~5 {6 \) O4 M
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mso-font-kerning:0pt">孟懿子问孝,子曰:3 e; m( P# F. e0 }
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/ \; I' [ ~2 P) I* kmso-font-kerning:0pt">无违。! |$ g* |* m, z v vmso-font-kerning:0pt">”5 C, w7 S9 ]# K {$ D+ c5 h
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$ u. G Y: B3 D# ^$ lmso-font-kerning:0pt">樊迟御,子告之曰:5 k+ V S' x( a# H3 Z- N+ a/ ?, [mso-font-kerning:0pt">“/ r/ M g, m/ l# @
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mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。: a" G2 z% Z' U( n: H
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& T7 G2 @* z- ?9 Q4 T5 q3 P) R4 M4 tmso-font-kerning:0pt">何谓也?' S+ R. m0 ]: s3 x! x; Zmso-font-kerning:0pt">”* W, k" d8 I3 I# |
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mso-font-kerning:0pt">子曰: O- e- P$ G) z- e) o. ~ gmso-font-kerning:0pt">“; q" n2 R' E1 ^( Q( {
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。: X! J4 H9 |7 y/ l& G
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。* f$ O# U; x! ^: w1 X/ M! W* i
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:5 `4 r# x/ i' h j" s9 [( L
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mso-font-kerning:0pt">孝就是不要违背礼。" H( T0 H, c+ e, Y' `4 ]$ f
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:( t# `8 d5 W; p. |; R M0pt">"% h: D# f3 b- v4 Q5 ?mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
! _( Z& ] O# p/ _Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。2 M2 ]5 _$ s: U7 o( P; a, lmso-font-kerning:0pt">"* X& R7 ?% ^3 X3 L3 _; I' T* Ufont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;2 y8 e% x! d7 M/ e
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说: Q- q5 B- k4 @. Dmso-font-kerning:0pt">"8 A- `3 U1 x- M5 |( [% cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;7 ^$ ^$ L- I* u N) a
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢4 Q( L1 r2 L2 V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:; [9 r5 u- C* R4 x- y' r& Fmso-font-kerning:0pt">"9 j- Q1 D5 D& Y; G4 L
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2 ^$ l. u1 L1 o, Y0 Dmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。$ b0 ~/ B! I' R7 p0 _4 `& _
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是6 G9 U/ K2 G7 V: q10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“; m- j5 n) r i6 X" ?, t
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mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得, u1 q `( V% O0 X1 F% Y
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲/ ~- B$ A, ~+ y9 ?+ w5 t% }mso-font-kerning:0pt">“- N' O) r0 z) l4 S
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- y( E. ^/ V$ T8 g4 n$ Hmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,* I* @3 z0 a" S+ M4 v1 R" v' \
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7 z8 s! _' Y! s z3 smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。! E" h) L" R5 Q( w2 }9 y
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。, U% ^$ p" U5 M- O7 G+ _/ Pmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?3 |* _: q. ^" M+ X a/ c
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。' a" ~& S# {- C! m' T1 o5 F6 V
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义/ z: R! ?6 H" f9 S0 O" E
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!6 D/ [+ {# d' B$ x
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8 j3 V I1 Q$ U, x. m( o- Jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。, U' S) |) [# c3 H8 o# a' p% dmso-font-kerning:0pt">
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5 ~; v' c% u: l* N9 Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊. I2 w& k, E9 j2 ]
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5 v- o0 K; |2 b1 r. F7 g) X' oTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。: f1 j( O: p. t0 c. f7 {. qmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。6 w& P/ ]: P& v' u5 P
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. s3 I& Q( R4 T- f1 r" fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。9 p2 M% U7 U$ f, I$ @mso-font-kerning:0pt">——( w( K. f' H Y7 c
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, q# J) N v1 B2 V. s9 lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:: N7 J" |4 ^/ k% ^mso-font-kerning:0pt">“7 ~+ R: g" I& D# i
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- Z8 q* |1 c8 [5 x% ?mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。5 p- U3 R' L$ C
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y! V; P) @! `$ i$ U8 hmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个. P" a P+ X3 q5 r/ U9 P
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# T2 N. G& I8 T+ ]: }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬- j! B8 q' c1 bmso-font-kerning:0pt">”+ N, C$ F2 r1 f+ M' w# H
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为1 p% w0 a' R1 M% Qmso-font-kerning:0pt">“+ u/ {$ a4 J. I, L
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- E5 n" w' w3 h9 G R) T" UTahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的 g- x) h# ?, E& v. zmso-font-kerning:0pt">“6 o: d3 h n& C- Z6 j3 M: u" r" a9 Dfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;' [+ u/ B5 q% q* N! w+ T4 g5 n8 p
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