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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网, R2 `% Q* J. O* y& }/ n- Q, J4 W/ ymso-font-kerning:0pt">QQ- }8 _9 `2 X4 a$ P; e# g
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( o: p) \6 _7 emso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。4 c! o. B2 {( w9 ~mso-font-kerning:0pt">
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. p6 j; r6 R' e* L S3 bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第 @( t4 s% d6 D3 x6 k$ K
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0 k# S3 p. K/ D2 n' I& m' Tmso-font-kerning:0pt">孟懿子问孝,子曰:$ A7 f- u7 R: l {0 J( pmso-font-kerning:0pt">“. W, {4 G7 l( T3 l+ b8 d
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mso-font-kerning:0pt">无违。/ K" L7 W- F) g8 f8 Z% H2 |( m) T+ fmso-font-kerning:0pt">”# S# ~) Y" t* N- N& W7 G
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mso-font-kerning:0pt">樊迟御,子告之曰:0 m. e, }$ s2 P9 f: O* K$ a
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mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。2 s% k3 g; }2 j* V% d
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6 | G2 _- a$ A! imso-font-kerning:0pt">何谓也? C K* E- z$ p, |7 e4 `7 ymso-font-kerning:0pt">”3 p- k! h# _4 z- T9 F
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。- C) N7 Z8 M3 e8 ~" @4 ?
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6 Y5 h" @+ Y" Q" I. a! kmso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。5 T1 u4 B& D' J8 \/ gmso-font-kerning:0pt">
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{6 K" |+ w \, Fmso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:% r" P: ^, l& Y. K10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“5 f# _8 @- V' q$ N9 Z9 V/ q
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, c" L) ^7 x9 l4 [; umso-font-kerning:0pt">孝就是不要违背礼。, s% G" p' V; u
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8 m, N2 r/ }9 j% @+ t3 J3 e4 J" {mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:- G- G& v* V* A- x# Y
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- {( Z9 t& c z: m1 a/ JTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。5 V0 `7 e" t' h6 M
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* E ?$ R- S7 Y, |7 b: lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:' p/ h# a; p# A0 i: r+ _mso-font-kerning:0pt">"4 m/ Q# u9 I" R: v
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢8 t" J5 [, K- v2 `. D# t0 a- qmso-font-kerning:0pt">?" 2 G# p A8 M) m) w% B5 m! R
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:; D$ B, F3 Y0 U% f& {
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。5 d/ s Q' B0 A) D7 I0 K9 ^
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* K$ A1 J$ S/ n' _mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是 i: B" j0 C& b8 K
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; E3 r; L1 N2 T8 R3 umso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得! m6 W# K" v3 R7 {% N5 e) k- \4 x
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0 @% X7 _# V! R k9 i* y5 ?mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违8 a) ~9 M" D) d+ R# A& s, O
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲4 G0 M4 c5 \7 `, o9 x- j' E3 g; ]: R
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# a( i! R) Q. Z; Q- M; Vmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,7 d( O N# p0 G2 c- V) C! z
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& Q: u# d! [1 [# U$ G: umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。0 e7 S7 f" `3 x9 Z
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。2 f) E, z1 J9 E
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?% h' g* e) k( k10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。( k: Y5 C, z0 L' `8 \, ?( {
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H# G5 Q3 {$ P8 z% ^0 w$ TTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义/ z1 ~4 ]& F0 J- X
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% N( V. J' H! W9 _' ?$ Q9 FTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!% f) `$ t+ o2 {' X, vmso-font-kerning:0pt">——' c" k4 K& X- N4 s6 I' A# o- U, W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。7 I% e3 Q6 I) o! a( p
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* W! f' K! ?7 rTahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述: C1 X5 y1 U- n0 g* H, Mmso-font-kerning:0pt">2! ~7 O g* b6 j8 z) g# u4 hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;$ I8 B% o8 z- V$ [) [9 v
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊; ?; \8 @5 z/ R
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: Y. |' D" N: S9 L' P6 bTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。& y7 I' b6 t; q: n( A
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: ~9 T& k J, \- l- e% fTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。: s* a: X: {/ O: f$ o
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。' ^9 e+ {" }2 B" E8 z" Xmso-font-kerning:0pt">——- m( q2 B u) m- I# m6 r* {
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:6 O \ Q- s( a/ n! I0 P) w: Pmso-font-kerning:0pt">“+ i8 \" i! M: U3 L. W, @font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 i5 F- Y; ]: K: i$ Y% o$ T" q2 Y, A J
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。3 ~2 U' Y D. d( ~( `0 k3 H' ^& W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个' d: D& v( N3 v& \
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为! B z: ` }- P& c. @mso-font-kerning:0pt">“, z9 k9 M* F8 u; G2 n- ]font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;* D8 P2 V. g8 ~8 Y# K& [' w. {2 v4 |* _
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的) ]& ?( R. f1 [, h/ ]& k
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, W5 B9 [* K/ hmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思6 C' D) ?& _/ o, S
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