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今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下： + E9 c3 L/ L+ c3 Dmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
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0 z; }4 t8 W6 Z% WTahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第1 F, d4 k. O$ l5 n
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% {( @/ Z- N3 |+ }4 Z5 |, [mso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。. M/ L. ]! G, k4 Ycolor:black;mso-font-kerning:0pt">"
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: i0 m, q0 l% tTahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。( y' i1 _* r. p
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, v; U8 @; w- D4 L* Imso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。0 n% j" [5 h9 c" g/ Y0 ymso-font-kerning:0pt">”
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mso-font-kerning:0pt">问：这句话表达了孔子的什么主张？" A% [4 I* t% f3 |color:black;mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">以政令刑法，民治而心不服，以礼仪道德，民治而心服3 n. Z# b! ^9 D( O2 D4 l* m7 \mso-font-kerning:0pt"> n1 B0 a: o. b/ D& W+ S" x1 E% J
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Tahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么？道德层面的东西我觉得都太虚了，没有一个标准。同志们认为呢$ V$ L5 X% `+ }& {) V; d* ~
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1 Z% h6 h0 s, umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">以政令刑法，民治而心不服，以礼仪道德，民治而心服) c* Q$ p- C( r
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{8 Z& Q5 F k( F2 A- w4 smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的，这就是孔子说的& k6 Q5 J+ ~5 i- Smso-font-kerning:0pt">"5 [: u( N) L+ [3 x# lfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;) F+ n( P$ Z! }' t- l$ M
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' M7 X; M y" p: U0 Q2 ~, f7 [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德是孔子所说的君子之道吗？孔子的人性不分善恶，他信奉有教无类。我认为是孔子信奉的是德治礼治，而不是德治法治，儒法结合是后人的创新+ G' B- b" ?. U2 Y, Gmso-font-kerning:0pt">
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/ T6 z$ d6 V: K8 s) a. V6 J0 ^Tahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学8 g& b- Q s" w" R" B) @/ D7 U, P# s! D
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？$ a" B! R' b( I( f
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) N7 @3 i& O; A5 w$ [6 Gmso-font-kerning:0pt">“贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想”# q6 M1 {6 D1 s8 {+ V2 ?
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说9 h. N+ t) @& N6 i5 v! `# U
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Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚 h2 j" d1 `- u# ~8 Vmso-font-kerning:0pt"> : ?! t4 R" F/ C( r$ V8 G5 A, h
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Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！" y. j& m$ e p6 l* X4 @) Z3 @
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Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了，就出现了所谓的装和假$ g5 p6 n, ]- N" b( d: L1 a4 \! f5 ]mso-font-kerning:0pt"> * r$ q% M3 ^% o
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是' o/ t' q% j. ?! @3 l$ V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题; s P. t* B) umso-font-kerning:0pt">”9 Y2 F% g$ Y* nfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
. _% j: f4 v5 }/ s( _2 b! D+ Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，没有必要小题大做。这种认识是十分错误和有害的。# N; s. b1 w; r- r4 H
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~; M4 |3 p, x) Ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤，溃于蚁穴3 a4 o1 e2 u/ y1 o" t! N
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; N: V, r* Q5 h: p% Qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，少数人走上违法犯罪道路，往往是从道德品质上出问题开始的。没有职业操守，就不可能做到爱岗敬业。我们培养敬业精神，一定要紧紧抓住加强道德修养这个重点。
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