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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网/ H( z" ]5 B( n1 T
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。1 W: d( _* C% L; P( \
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第% p" _# Q& y! v3 M. E; D* [# t
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mso-font-kerning:0pt">孟懿子问孝,子曰:+ f0 T) H2 E7 b- Omso-font-kerning:0pt">“) O. L3 X# i' O7 x
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3 J7 I3 |9 U6 C# g: ?- A, o1 zmso-font-kerning:0pt">樊迟御,子告之曰:$ a$ [. W" j! D9 C4 L! amso-font-kerning:0pt">“$ Y2 a2 Z9 ?+ Z9 f- Zmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;# j; J% B- O$ f9 K& ^
mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。8 i. ]2 u$ \( j2 |" E- L
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- F P9 X# L' Omso-font-kerning:0pt">何谓也?* G- @: `2 K! N4 F- emso-font-kerning:0pt">”% \( F# T5 G o! u5 V9 ^% m
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mso-font-kerning:0pt">子曰: M" ]) l% T$ Q$ h! e
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。. U3 B, O; _9 E: J' @7 G4 j1 b7 Wcolor:black;mso-font-kerning:0pt">”
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。* ?" G6 d0 U1 a0 E* J* g
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8 g: F) v$ X' j/ [mso-font-kerning:0pt">孝就是不要违背礼。$ a" \8 X. E1 a3 L/ y' \8 s( {
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* Y" j, Z5 I. c3 h1 W, A; Wmso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:. W0 B; w0 p m* e s8 I, ^7 P0pt">"* ]: G8 B) F: R8 ~$ Q
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Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。- p0 u0 f0 e3 S$ V# V3 Kmso-font-kerning:0pt">"" C+ H' i* u- F, ?* S3 b2 d4 b
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:* K/ Z9 B6 q# ?8 Cmso-font-kerning:0pt">") B1 f5 F( ~* d) i Ufont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
( l9 p' }- S+ y. Tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢% T3 n- f# W6 W$ f" I j: d# qmso-font-kerning:0pt">?" $ [6 c4 T6 e# x6 r9 sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
6 d0 g4 S* p1 k- L3 v& X. d6 `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:8 f: s- B, {: Z1 ~* Y1 N q: o. cmso-font-kerning:0pt">"7 j1 ~5 C+ b2 L( X) ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
9 b! q- U' Y/ k& Y. W! @" imso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。2 ^8 T1 V% D/ N0 M+ f; z9 w' P- Wmso-font-kerning:0pt">"
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是. Q P) s+ ]% s: H8 k* O
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! b! x( e3 q0 ^9 K( p. O5 t5 Cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违9 |; s5 H! m/ t% H5 Q! _- X10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”- o6 L6 t) L* p
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9 _, l/ p* v+ e K6 m( T9 [mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得& E( g7 X+ a. {mso-font-kerning:0pt">“& v) M4 b5 e9 A, U+ J1 o$ e0 ~7 Tfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
r( `# c7 D4 N; q# M4 Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违2 M. a* ^& Q) Y: }) l) n. W- i
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% ]9 W' x7 q3 _& x' q# @+ e+ `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲1 x" P/ H9 `; P. bmso-font-kerning:0pt">“: \2 L2 }! \( r8 y% I" }1 W8 Pfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;. X: m+ w& ?' x
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,7 z& v7 h, O% |2 Z7 [$ l1 y
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- R/ f5 X* X7 [ Qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。# U' T/ Y' g! |8 v9 p0 G. E4 ~
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。# L- F v* `; U- J3 _2 }( g: J
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。9 H* }2 x- O9 ]
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# Z3 C9 x' J$ t9 u1 o. D/ a2 D; PTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义3 R- j' m. |* ?; _5 ~% r L
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!+ `8 o* m" h4 D
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; l: T2 J$ G0 j$ e |; cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。# U" h7 T) ]1 x/ ^2 P9 M, o4 W9 Omso-font-kerning:0pt">
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1 S4 q; B" P6 p7 J ~; l. PTahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述8 U6 b1 o- s; k7 K6 Dmso-font-kerning:0pt">22 j% f# y- Z2 J* w; }$ O) M' ` Q! rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
: @0 d" l2 y' [ gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊: K9 j4 ?, Y6 s1 l) x; A9 `( B
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。( r+ f+ t1 ?" X' T0 k5 umso-font-kerning:0pt">
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孝经
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2 ^' i- q+ f3 B7 o+ z9 OTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。+ g3 h9 v; V! O+ X8 K+ }
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- a$ ?+ f( }8 ?; lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。2 w1 @7 E3 Z& J5 \5 D2 ~' W8 t
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:' e0 l. s Y- `7 D' {
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。 x/ H! L, \/ i, W+ ~- Tmso-font-kerning:0pt">”- _1 s! m$ T! g. L) E2 Xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;6 E& S: h( z6 d8 E; t, W& a
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个. d T5 [/ S5 l
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% `/ L6 O$ G( C; V% S5 P( a1 X% }* Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬( \- _ L* a9 x
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& r$ F, r X7 ^& M) D( ?; Tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为% X+ @+ q# e+ _
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$ O# e: G: X+ E+ r! J- Q, K3 u$ xmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。2 t& ~9 ]# `, ]) Amso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的+ X) q$ S, |2 i3 @) A
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( a0 \/ [( G4 h% Ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思0 U! r- C' D* |8 w6 [) z" G T4 x
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