今日下午3:30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章,网友们的参与热情高涨。老猫出差刚回,现整理如下:
. |* O) w z5 N2 L$ ]% ~
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:4 j! L, X$ e, P
Tahoma;color:#006EFE;mso-font-kerning:0pt">
0 Q7 R8 ^& b( Xmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
/ X7 U1 D9 Q7 J% x4 L% G! o: C9 C% kTahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:7 Y. O/ m x: Q6 A, B" m% @/ U4 G2 q0pt">
: O* w- c/ Q. U @Tahoma;color:black;mso-font-kerning:0pt">
$ J# Y) I+ H s) N L8 T. ? 5 s- _+ U$ B/ L( M/ E# g5 q' G6 a: k {5 [' tmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
& L) }- H `3 t" p. m9 F: o0 }Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第* u, L5 U: e* P1 w% cmso-font-kerning:0pt">1. c0 |2 Z9 ?' w! ^2 D9 `" e1 { t4 i/ O# Zfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
- U5 {% C" I6 ^4 E9 Z5 y# ?% ]5 cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">章:% M7 R. b: L, V) k
mso-font-kerning:0pt">
) R7 |. N8 Q: dTahoma;color:black;mso-font-kerning:0pt">
& h) d: `. a) s
2•1% ]( S& W$ b/ N, p
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
; G$ p/ }5 _( ?' q/ j7 q( qmso-font-kerning:0pt">子曰:& S8 a0 G4 R& Q1 L; R. Q
mso-font-kerning:0pt">"7 T. X$ p+ n% @% Wmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;9 M/ Y( V; S5 D# A4 R
mso-font-kerning:0pt">为政以德,譬如北辰,居其所而众星共之。 J/ |6 j! m, s2 o5 C5 w4 \$ k
color:black;mso-font-kerning:0pt">"
! Y9 O# \" r3 z- B
% q! B& h3 l/ V: ]* \
2 d2 W; {+ @: `1 [
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
$ U: t2 @+ z& U, zTahoma;color:black;mso-font-kerning:0pt">北辰:指北极星。所:处所、位置。共:同拱,环绕。比喻众多的人簇拥着一个被他们尊敬的人,或许多东西围绕着一个中心。% N! F$ B! I/ P0 F9 T: d
mso-font-kerning:0pt">
( G! [& R v5 ]1 \ v" ]/ e. Z+ z7 A; p: a* z
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;9 |3 V6 m5 O0 P/ d2 A5 A: `7 v7 `
mso-font-kerning:0pt">孔子说:6 ~/ b) x( l( Q% u& R) J- d10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“) G5 k0 N/ ?7 b- g) h- L
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
- ?) K- O1 t. W) Q S3 Hmso-font-kerning:0pt">靠高尚的品德来施政,这样的为政者好比是北极星,居于自己的位置上,众多的星星都环绕着它。6 q4 g2 N2 b( Q$ q! G& S! Nmso-font-kerning:0pt">”
+ A1 |. Z$ x; Q/ p
5 _1 _7 y. B. i2 G
* d6 @ l/ Y% C" T& R
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
2 A8 F! J4 z: \& x) V# `* q: Kmso-font-kerning:0pt">问:这句话表达了孔子的什么主张?" p+ W l! D3 c) }
color:black;mso-font-kerning:0pt">
% I) R" L; e/ l; Q+ X* d [6 \
4 e$ G6 y2 z1 V% q& B9 E" k0 L2 f
/ A$ E3 w( y2 V" X; f% e, B
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
' Q7 ^& C# e, G* \- \* DTahoma;color:black;mso-font-kerning:0pt">答:孔子以北辰居其中而众星环绕作比喻,深刻揭示了具有高尚品德对于为政者的重要性,具体、形象、生动地表达了孔子的德治思想。当时,在如何治理国家的问题上,主要有两种主张:其一是依靠政令刑法,强制百姓服从;其二是通过道德教化,引导百姓走上正道。孔子主张后者,强调为政者首先要以自己高尚的品德为榜样,尔后才能教化、影响、引导民众。; T/ X, [/ B) lmso-font-kerning:0pt">
+ x- h& C2 f5 j6 h8 K$ s- STahoma;color:black;mso-font-kerning:0pt">
3 ~* H' J9 P7 Z) X8 b4 k) Z t# Y7 Q# s" ~3 G) h5 W$ }# K' R, E) M' Z- w
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
2 k" h3 I5 K6 p, \ }Tahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若:+ r2 w9 _- _# O, `5 H6 |& r9 C2 F
0pt">
) |) p2 ^# N( p! B" {) `* DTahoma;color:#006EFE;mso-font-kerning:0pt">
4 s; a* w" a0 y" ~ & z, s0 I5 R' C6 S3 Z) v' U) X% j) c) N1 o" D* f, P9 j: Vmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:9 Q& B4 W2 e8 ?8 H, N
Tahoma;color:black;mso-font-kerning:0pt">以政令刑法,民治而心不服,以礼仪道德,民治而心服6 M9 }: v0 s) V$ z# C
mso-font-kerning:0pt">
4 K0 {% K) k6 G2 j Tahoma;color:#006EFE;mso-font-kerning:0pt">
) `0 ~ x9 `, f4 L% `! b7 p$ ]7 A, @0 f/ Z( y1 `$ U3 U2 x8 |0 ~
Tahoma;color:#006EFE;mso-font-kerning:0pt">Leslie2 z. Y, ^ ]6 y/ Q10.5pt;font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;$ r5 l; `, `; `0 f& F: t
mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">:* w' G# p5 }$ J7 Gmso-font-kerning:0pt">
6 m; y& E5 W' u( o! ^* C1 ~7 N Tahoma;color:#006EFE;mso-font-kerning:0pt">
" r% P8 O T a7 N. F! J * \9 y3 P3 {9 ?8 Q' o' I4 j3 E- M8 K( Q. M
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:- r9 r! }' u# F
Tahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么?道德层面的东西我觉得都太虚了,没有一个标准。同志们认为呢& g6 r' H( P: G* {1 z/ x
mso-font-kerning:0pt">
1 v! U p& e3 Q: s8 c Tahoma;color:#006EFE;mso-font-kerning:0pt">
# `$ n4 L0 d6 q5 p) p# I$ I6 J7 j* N; \! |# p9 y {$ M! O+ j1 \" t* U- n6 S# t$ w4 v
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:8 g3 i- ~# `: _0 o S" X5 S
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:9 ^; \& z+ m1 b+ v4 c
0pt">
2 G% D! d. y, K* }8 m Tahoma;color:#006EFE;mso-font-kerning:0pt">
V: Z! b: n& X; X ! ]3 L |; t4 T0 Z) V4 e8 l/ z$ P9 b10.5pt;font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 l: {4 D' F& amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">以政令刑法,民治而心不服,以礼仪道德,民治而心服4 c! z4 o/ y5 m6 q- y) dmso-font-kerning:0pt">——- [6 s# t! O. r# e. Y4 Ufont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 n$ A3 f) R# o/ y" H& E+ W! umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的,这就是孔子说的: z( `; |+ q' Dmso-font-kerning:0pt">"2 A* G6 `% r( }" r
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;5 Z/ m& q; u* p) W9 z
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格。+ x/ ?; [, r9 ]6 imso-font-kerning:0pt">"
M& e( X: i$ C6 mmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
1 g8 ^( C" Y$ `1 t: NTahoma;color:#006EFE;mso-font-kerning:0pt">无心随风:& r) U( ^8 E8 B+ ]
0pt">
6 I, {: t: B! y. h Tahoma;color:#006EFE;mso-font-kerning:0pt">
$ `" c( F; }8 O7 G : l( v+ G/ D' `1 d$ R3 Q: y! X4 G" J% D/ q. D10.5pt;font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 a3 B! C5 R* ?* }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德是孔子所说的君子之道吗?孔子的人性不分善恶,他信奉有教无类。我认为是孔子信奉的是德治礼治,而不是德治法治,儒法结合是后人的创新1 }' e) A6 o6 \6 f$ X
mso-font-kerning:0pt">
/ u# r8 I8 H+ k% a- m* w$ f- qmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:* D+ y7 j+ u- `
Tahoma;color:#006EFE;mso-font-kerning:0pt">好風如水:3 j2 ?( I; o% j6 a, K) v
0pt">
# _+ Q. |5 j+ J- e7 o; k* uTahoma;color:#006EFE;mso-font-kerning:0pt">
I+ ^" z" y& S# S3 d0 D# n( L 1 |# F. ^( Q4 A0 Z$ ~ p( n( P7 K/ r. Y- S" e& W. r
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:" ?' b8 L4 g0 t% _) Y D" [
Tahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝,是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人,而不是君王。君王要有仁爱之心,但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白( f( F" _+ ~( j, p
mso-font-kerning:0pt">
3 r$ Q% f* \& I0 _Tahoma;color:black;mso-font-kerning:0pt">
* F8 V) X5 e2 Q$ F- _1 ] ; y* U2 Q8 Z! [4 t& N% Q6 ~0 u: \7 T2 t- X- o; Dmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
2 m# E/ @$ c/ P1 ]) _Tahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:4 l8 t5 {- X: q, s. @
0pt">
+ I7 |% u1 z: U( k" fTahoma;color:#006EFE;mso-font-kerning:0pt">
, [6 s! G$ [; U+ ~+ W% ?8 l 1 \% c% h8 M- W4 p V4 Y) g: \5 H. y) e+ r* a# E- L
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
( \2 h3 t4 P2 \3 q3 o+ lTahoma;color:black;mso-font-kerning:0pt">贾老师,学生认为:政令刑罚、道德教化二者不可偏其一,无道德教化,民暴而戾,无政令刑罚,民散而慢。总而言之,应用儒家思想来做人,用发家思想来做事,这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上,留下儒家所宣扬的大仁、大爱的思想,在结合现代化的法制、民主的精神,才是真正的儒法结合。一味从古,不如不学$ g+ E' E$ x$ V' B7 X
mso-font-kerning:0pt">
6 h0 ]2 w% F+ u4 `! l; w+ Z/ FTahoma;color:black;mso-font-kerning:0pt">
. O* K( }( |5 Q1 y; B7 u2 ` 9 V! `. A j3 o" F! a7 w2 e4 a( r( B0 j+ u Tahoma;color:black;mso-font-kerning:0pt">
5 N! }& R0 ^7 y0 ?5 N* [7 a- \( E( I# q/ D$ L& d9 O; X+ R9 ^3 c( o+ nmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
! n4 s4 w5 O H& N6 GTahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:5 t; o0 t9 r4 q: }0pt">
/ _& j* ~3 F: wTahoma;color:#006EFE;mso-font-kerning:0pt">
; U! e; Y) p: F5 v& X * X$ }3 z; ?% Q8 v: N1 `" n' G& O1 M' O7 d8 \. C0 gmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
' F2 C6 e0 E& Z8 z$ dTahoma;color:black;mso-font-kerning:0pt">现在不是都在强调以民为本,为人民服务么! \9 @- M% D5 M) o: y. |. n
mso-font-kerning:0pt">——# a& z" }; ?0 k: K1 v# Lfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;( ?2 m% t d& m! c' T, h, ^
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源,就是德治、仁政思想。德是孔子所说的君子之道吗?+ b3 H i0 h0 L0 w. H$ m; _mso-font-kerning:0pt">——" A# m" n9 p/ t; C; Wfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;, J2 `8 g: y4 o! y6 @0 q
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的。为政者之德,还要突出以身作则,正人先正己,为下属作出表率。2 q b& }# O0 Z% T0pt"> * e1 ]) ^, E3 V! D: {: I4 [
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
* B; d7 o: i* ~1 ~! e" s1 T- Hmso-font-kerning:0pt">“贾老师,学生认为:政令刑罚、道德教化二者不可偏其一,无道德教化,民暴而戾,无政令刑罚,民散而慢。总而言之,应用儒家思想来做人,用发家思想来做事,这也符合我们的辩证法思想”$ [) M- k, I) |5 _( ^0 \
mso-font-kerning:0pt">——8 _/ u( r0 A% D5 k) B4 c
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
- M# F1 S4 v, Mmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说8 E" A9 [1 c% @7 P+ A3 Y0 y
mso-font-kerning:0pt">"( o$ R# C: \/ Y% S* z) W4 o- u
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;, ?. u5 V- K, |) {
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格。0 ^+ J) e1 b$ w. ?- i3 U, Nmso-font-kerning:0pt">" a( }6 X8 w' S& T& J3 Mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
% ~8 g6 T$ ]4 j$ Z0 s/ G `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">本身就包含着德治与法治相结合的观点。2 N7 t. i: T2 {. r- G; X4 cmso-font-kerning:0pt">
# c; G8 |4 N7 L( M4 u. l, b- m Tahoma;color:black;mso-font-kerning:0pt">
- }& K1 y- `% C; M! l( t/ E1 p$ ^ 9 J( I" {$ d0 r6 r# h* I# ?$ @9 K7 b# Dmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
7 t5 r9 I" [# A( y8 F- }Tahoma;color:#006EFE;mso-font-kerning:0pt">睡虫西麦:* o9 d! r. o9 @5 }0 j& \2 M3 B0pt">
% I' g8 S& w& z( N5 u Tahoma;color:#006EFE;mso-font-kerning:0pt">
o4 A' W f4 w" |) C1 b: m& M- u( ]( u7 g+ R/ R4 G* H7 _' y) z; w u% S9 Pmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:$ \! h2 K# J7 q4 J! M; r8 [
Tahoma;color:black;mso-font-kerning:0pt">以礼仪道德,民治而心服) q% V! b3 |9 k1 q2 Y' z7 p' v$ A `0pt"> 2 T3 u# q* T6 C2 }, S7 O+ ?" [font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
( L+ O5 {: e8 Z+ R) i9 l5 A* umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">人性本善: @( V% k- ^! l( O, e2 m/ e
mso-font-kerning:0pt"> 0 z4 [' {; d2 [# c5 [
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
4 y. e4 K+ R# K8 K, N+ M! t4 Q: R# mmso-font-kerning:0pt">以政令刑法,民治而心不服! a# }9 }5 z% e+ @% W
10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt"> ' p+ {& Z- n# c
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
# @" y# o0 ?" y- }" Amso-font-kerning:0pt">人性本恶。人性本善,礼仪道德,天下大和。人性本恶,礼仪道德,与虎谋皮啊' t* F* }! H m+ J7 \. k
mso-font-kerning:0pt">
" q5 A# l P g/ T0 Z; D# aTahoma;color:#006EFE;mso-font-kerning:0pt">
0 h5 @/ R( o6 }# I6 ~" h1 F6 b8 b; d( m3 j4 M: N ?# X0 L3 z9 Q7 h3 f% a% }
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
5 ^* A0 M; ~# f8 {8 ]Tahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若: M$ Y; m3 i% ~! \+ G3 c* n* j1 }0pt">
$ t* t( M% @, O) s Tahoma;color:#006EFE;mso-font-kerning:0pt">
7 e0 O" m$ n2 |: w # A" E' w% w4 O# Q( H1 _0 J* j. ~! \: m+ q4 U8 qmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:, l! l, x' {$ k0 k7 M8 H1 R
Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束,讲究实效,不遵守即被处罚,道德教化重在精神上、舆论上的约束,不遵守会被谴责和孤立,但不是收到立竿见影的实质处罚5 ~- V& d. ?+ J1 vmso-font-kerning:0pt">
/ b- l6 R8 _$ f( j+ H! X Tahoma;color:#006EFE;mso-font-kerning:0pt">
- K0 v5 ^6 m9 {. q) i0 K$ g5 c+ N) I6 F6 g( e" J+ V/ |% I5 @( L6 N- w6 _5 C. G4 K( @4 rmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family: R8 j/ D% F9 m$ _
Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:3 x& j4 ?$ R! u5 q: e
0pt">
9 f1 d l( Q9 c; g( q- o) UTahoma;color:#006EFE;mso-font-kerning:0pt">
8 o1 E/ k+ {( S: I) F : H R: H3 L; K* P2 J7 F) J1 N# b. k% T f( P; [' r
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
' F: D" r+ [! B, b e4 Y9 xTahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安,所以教化没人人外儒是必要的,每个人也都有义务做到外儒!民安后如何能够实现久安呢?这就需要内法的作用啦!( y. d q# N( ^. a, Omso-font-kerning:0pt">
/ M* A+ V! E0 z, gTahoma;color:black;mso-font-kerning:0pt">
! r; ]& r! I0 A$ \/ A$ ^! a8 @$ C ) c* h4 x4 \- ^" Z" p! i/ }# Y; A5 r4 E5 Z! G. T! zTahoma;color:#006EFE;mso-font-kerning:0pt">Leslie5 |( ], X$ }! J7 p4 e, \6 n10.5pt;font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
# i1 c4 S/ g8 d+ Y# I* a# E) `mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">:% m! `4 W: h6 n5 I! bmso-font-kerning:0pt">
8 ]3 X& }. e3 s; l6 ?+ a Tahoma;color:#006EFE;mso-font-kerning:0pt">
: c. F- o' A/ h7 e4 H# t. K+ b$ p5 {: A' _1 d5 \ E* L% d; X8 Zmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:" K+ C; f6 Z Y( |! S4 ]7 w
Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了,就出现了所谓的装和假+ x( j* }2 ], |& h& q& _1 Lmso-font-kerning:0pt">
, C. E7 P) y& L) }Tahoma;color:#006EFE;mso-font-kerning:0pt">
/ c) V0 Q- }; V: F 2 |- V! X% g& ^% c9 I6 P! l/ Q8 o" K, q+ Xmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:* J- a" G( V/ C) e$ W
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:5 L. K& v& m; W8 {
0pt">
& I$ E" D3 i* G( r2 V4 i4 WTahoma;color:#006EFE;mso-font-kerning:0pt">
3 c# O) d: P) k+ n U9 J, w * j: v# w' j4 z- R! _6 N( q3 a( a3 ?
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
4 r( S( `5 U e X4 I2 h5 e" Y0 z* wTahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系,这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统,这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为,道德修养方面的问题是% v: E3 C3 F7 t5 v- amso-font-kerning:0pt">“" \6 u; J& M" N- E% t
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
. I! {9 J; G5 ^2 U' D/ Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题& ^* `2 Z% z; Q
mso-font-kerning:0pt">”0 P& k+ Q! F1 _. ` Efont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;3 u) {# [$ T- V6 I
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,没有必要小题大做。这种认识是十分错误和有害的。. M* b, `1 ~0 I* A9 |
mso-font-kerning:0pt">“/ X! s3 ~# F; o; yfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;5 S1 p6 y4 I1 [$ v
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤,溃于蚁穴1 v2 E/ @- `- W
mso-font-kerning:0pt">”0 I- M( U. I( y$ D& h: mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
, d9 A- K7 [+ B1 ]' V; Z& Omso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,少数人走上违法犯罪道路,往往是从道德品质上出问题开始的。没有职业操守,就不可能做到爱岗敬业。我们培养敬业精神,一定要紧紧抓住加强道德修养这个重点。
/ K# X+ S$ t! R+ C$ ?. ?' H3 p6 ~# K) b* k. j
; m, Y- v$ ?% m+ W, s% r( Pmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:; r8 j0 ]9 g j5 C' p9 P
Tahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若:! F, o _2 G' v/ \4 P5 g; \
0pt">
2 D6 k8 V# C5 V3 @6 { Tahoma;color:#006EFE;mso-font-kerning:0pt">
! P3 b5 P$ s8 n1 C" P 2 \; Y( r( A D7 ~5 b$ c; M2 K8 u0 {0 K( Q# E" P: Q( ]1 c( H
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
1 }& |2 }% F5 zTahoma;color:black;mso-font-kerning:0pt">如果一个国家仅仅依靠法治来获得长治久安,这样的安既不是真正的安,也不是长久安,只有人民懂得礼义廉耻,知道为什么要采取法律的约束,懂得法治的观念,才能获得真正的治。当年斯大林可谓利用政令无所不用其极了,等到逝世,立刻反弹. o- ~/ s: P5 \7 I- _# ~
mso-font-kerning:0pt">
) U6 k4 V; ]4 }1 u Tahoma;color:black;mso-font-kerning:0pt">
0 R$ @2 v: @+ z7 f) V% E ; G3 y1 }) ~! w. [9 M. Ak9 G. E: {4 D( }- Z1 WTahoma;color:black;mso-font-kerning:0pt">
6 V- M! e+ K8 h- x7 v" o + h: {3 l v' I S1 d/ l( A {0 E7 O- _# S ]3 O: q- a
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
$ t* u ^- t( D3 v" C8 XTahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:% g& v8 {3 k& D& G) S: z2 O; L/ R) ^
0pt">
) t7 U" a0 k, D' g% v' GTahoma;color:#006EFE;mso-font-kerning:0pt">
9 o3 ?4 p, k. i; M7 S) r4 J: z. v1 M* _( V0 B R
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
4 k* m3 }2 l! Y/ kTahoma;color:black;mso-font-kerning:0pt">中央从当前领导班子和干部队伍建设的实际出发,突出强调选拔任用干部要坚持德才兼备、以德为先的标准。这一标准既强调了德与才缺一不可,又突出了德的主导作用,强调选人用人要坚持以德为前提、以德为基础、以德为先决条件。干部一旦失去# i- g8 t, _1 Q% d% S: _ Z" D
mso-font-kerning:0pt">“8 g) ]+ U' ^3 w w }font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
- ]- ^) x4 r7 p( ?( [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德$ u, G! ?* c+ a0 o- vmso-font-kerning:0pt">”! c3 w; P2 i) T( [# Rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! W4 {( I0 J, |
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就失去了被提拔重用的基本资格。大家一定要深刻领会,并以此作为自己成长进步的正确导向。在当前新形势下,干部的德主要体现在哪些方面呢?一是有坚定的理想信念,这样才能在任何时候、任何环境中,都站在党和人民的立场上想问题、办事情。二是坚持执政为民,这样才能真正做到为民用权、为民谋利、为民守责。三是作风清正廉洁,这样才能堂堂正正做人,干干净净干事,得到群众拥护。我国古代思想家都强调为官从政要以修身为本、正己为先。要成为一名合格的国家公务员,就应当有自觉高尚的道德追求,养成良好的职业操守,敬业奉献,全心全意地服务于国家、社会和人民。% X/ d9 U( x' T$ l C0 l" o
mso-font-kerning:0pt">
% T; b" @, X( Z& o9 m. ~Tahoma;color:black;mso-font-kerning:0pt">
! s) S" v8 v4 K" P3 n % M6 G: S' }; C3 K; F; O3 s( j. w1 [. H. I4 \# J( i F, N
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:4 U2 Q- i9 c. l3 b' w
Tahoma;color:#006EFE;mso-font-kerning:0pt">新手:3 j! D- w6 R$ H6 M6 `" Z
0pt">
% S: N0 O) e6 ZTahoma;color:#006EFE;mso-font-kerning:0pt">
, _( y( t# j- Y0 D. T6 \ " j2 ]% a$ P2 L, j, c6 T) N. i: D4 e1 d, b
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:1 b- S) W0 V7 E! b6 M1 |: e
Tahoma;color:black;mso-font-kerning:0pt">搞文字出身的,可以说是最正统的夫子门徒,他的思想和做法,包括杀少正卯的儒法兼施做法,我都是十分赞同的,也希望社会今后采取这种治理模式。不过,谁会用?外来的和尚会念经啊。我们是秘书啊。这几天常看到一句话,一看到我就怄气想吐血,这句话叫做:身在兵位,胸为帅谋!兄弟,我是秘书,年纪比领导小,资历比领导浅,阅历没有领导丰富,情况没有领导掌握的多,上头的意图不知道,业务活动不能参加,我能够为领导谋到领导如意,哥哥,那在这种情况下我搞出来的东西能够让领导满意,那我不是神童就是领导肚子里的蛔虫了!我真有这本事,我还来伺候你这个本事不如我的,我下海去了!我赞成夫子的:道不行! r6 \4 s3 B( @5 _) m# Kmso-font-kerning:0pt"> " p p$ ^6 s; F+ L& H4 x
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;% ?; \0 W% X* V1 K6 Q
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">乘槎浮于海;孟子的:穷则独善其身,达则兼济天下。我不信运动式的说教能够让既得利益者提高自身的修养。; ^( h" Q9 C3 c/ o( [mso-font-kerning:0pt">
; D; C- k3 |( p1 J Tahoma;color:black;mso-font-kerning:0pt">
+ Z; v- b$ I3 Q4 ] , Z7 B$ R( v- v `0 v7 P0 V G! X- Qmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:: x0 E# m. Z. o5 T. l% O* v1 i; P
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:) v' H, A! y" f
0pt">
# e% p! k8 z& B4 z1 p+ _6 |/ pTahoma;color:#006EFE;mso-font-kerning:0pt">
) _; U3 h" g9 o0 k) G4 _$ P* c0 l1 A, _3 {- K3 c: {# Q, r! e
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:7 p2 S f+ `! w
Tahoma;color:black;mso-font-kerning:0pt">孔子的继承人荀子,明确提出了- P/ e3 i8 a( b# r
0pt">“' }, U+ X. V. [6 s& m
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;2 S1 b7 J5 g3 j$ V8 k# q0 Z; p
mso-font-kerning:0pt">隆礼重法8 }/ E: Q9 O4 f
10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”' a, e9 m3 X. r* T9 Wmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;4 f) q( z( ~! ]8 ?1 |/ O" I1 B
mso-font-kerning:0pt">的主张,为我们今天坚持依法治国与以德治国相结合,提供了重要的历史借鉴。青年时期是形成良好思想道德品质的关键时期。尤其是在改革开放和发展社会主义市场经济的条件下,在世界范围各种思想文化交流、交融、交锋更加频繁的情况下,处在人生起步阶段的青年,更要注重培养优良品德,解决好立身做人的问题,为报效祖国、服务人民、奉献社会奠定坚实的思想道德基础。5 h$ [; S1 k9 g" J, r
mso-font-kerning:0pt">
5 M `& v$ w9 { M; S& m Tahoma;color:black;mso-font-kerning:0pt">
2 n# n5 s' \% g $ K% [0 s5 X2 O) B/ w- T% ~9 x3 y5 s! I& _& ?mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
! U1 H& e4 I% |8 mTahoma;color:#006EFE;mso-font-kerning:0pt">无心随风:% x: k) |5 L$ r+ x( ^5 p s
0pt">
; [4 d& ?3 s9 m2 J Tahoma;color:#006EFE;mso-font-kerning:0pt">
q% g+ z$ @, k. A L# B( t " o- v9 f2 W& `2 y5 \5 J% ]! N/ |2 A0 f" l9 z4 Vmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
" T% B2 r1 V- e$ KTahoma;color:black;mso-font-kerning:0pt">荀子发展了孔子的人性说,认为人性本恶,故赞扬礼法结合。孔子说:德之不修,是吾忧也。今人,多不修德之辈。建议今人多学论语!在其位,谋其政,为人谋而尽忠,人之本色也!这是德,工作上有本事,那是才!: v, G$ ~% Y. y. n4 S: wmso-font-kerning:0pt">
% w' Q# X" e% TTahoma;color:black;mso-font-kerning:0pt">
, O* I0 f7 Q- n; J # [( S/ F5 d9 z+ x8 S, _- K, d- e0 S) m \, u* a
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
. r9 F/ }; \9 Z% |Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:; r% T$ P) R! F h( | X& S! T
0pt">
: _. W( Y7 P0 [ Tahoma;color:#006EFE;mso-font-kerning:0pt">
E) } s7 A3 d! N 7 [: d8 Q0 G- r( E& R3 ^& V# I' a
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:( X+ z/ F* u p2 A8 {
Tahoma;color:black;mso-font-kerning:0pt">加强道德修养,还要处理好以下三个方面的关系:6 \( O! k7 f2 }% ~
mso-font-kerning:0pt">
, Y6 C+ h* t" M+ W+ w3 @4 c. l
. m0 e" M1 _8 }. NTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
7 F4 l- Y% l& h" b) o9 jmso-font-kerning:0pt">第一个方面,要处理好自己与他人、个人与社会的关系。, l9 j9 [( D/ Q3 u" n0pt">
/ @+ M+ @. y. X/ c8 W- G( l! {) ^0 g" S! E+ ]1 v4 A7 ?1 \ sTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;5 |0 j3 c/ N6 o" b- B
mso-font-kerning:0pt">第二个问题,要处理好义与利的关系。7 _9 v& D& e4 _4 S0pt">
. e; u$ |+ |0 n! ]2 l" F3 H1 l( [" p" M% H
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;9 Y0 Q: F4 ]+ p9 `5 h% k& j
mso-font-kerning:0pt">第三个问题,要处理好苦与乐的关系。: Z4 c( z% O* z" S
0pt">
`/ Y9 B8 w* L' _ Tahoma;color:black;mso-font-kerning:0pt">
3 r. P: c t6 Y: u $ @$ Q6 K1 Y! M) f% C- }% s: z: I6 u2 l" d5 p8 {) B4 g! i1 \& ~. rmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:! J, }. M$ ~4 B& {
Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:- n$ l+ W6 y' C \4 u0pt">
! ^: }/ {" Y$ [6 U- FTahoma;color:#006EFE;mso-font-kerning:0pt">
1 M! F, e0 N0 S) p 9 {5 x4 f5 M+ S7 S7 N3 A. \# j* v4 ^
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:5 j5 Y6 E7 e! j9 e) {
Tahoma;color:black;mso-font-kerning:0pt">孔子在距今两千五百余年提出其理论,两千五百年后来看自然有其局限性!但我们要看到他先进性的一面,继承和发展其先进性的一面,才对我们现实生活更有价值!则其善者而从之 _; s" K9 l: X4 b9 T" }: omso-font-kerning:0pt">
, i9 {1 N! h5 m7 Q; g) g1 g+ K- W Tahoma;color:black;mso-font-kerning:0pt">
7 X) P& t/ a( ]' o# {' W, M, @ + v6 [& a7 t# E6 @3 \9 K, G8 {, y& O( d5 F4 {
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:3 z8 k* F7 e7 a5 U$ `
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:% l7 D' c6 N8 i& ^! v
0pt">
/ n: W+ Z# M q0 ~Tahoma;color:#006EFE;mso-font-kerning:0pt">
% g5 c0 s* I: c) O# |& O7 w- `9 p- r% F5 T# B( G/ x1 J" f' m+ n, \( tmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:: ?% ?( W5 y0 m( ^7 ~
Tahoma;color:black;mso-font-kerning:0pt">在 W, e# ? D( O
0pt">“2 c- ^- b3 D6 D
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;) K4 H o" p7 n; F) j& x* G' B
mso-font-kerning:0pt">文化大革命, d" y# e. i! P0 G% H( K4 L0 M2 \
10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”! a8 [3 C; H3 y+ L ymso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
( {& R) a! y) V: s/ g' g0 d9 f% Hmso-font-kerning:0pt">中,德治思想遭到粗暴批判和否定,其影响所及,导致一些领导干部把道德修养看做 Y6 F5 m) K- |4 e2 l2 z( I
mso-font-kerning:0pt">“4 f9 G! e- i# X$ B1 `. T
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;$ t3 q" \1 \/ y7 e& b
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题4 Q7 z5 N2 f ~! G
mso-font-kerning:0pt">”. o3 h, }. N3 Z. Sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 i/ c4 \ u q& R4 t( n6 ~mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,认为没有必要小题大做。我们制定了许多法律,也惩治了不少贪官,这无疑是完全必要的。但是,为什么fubai问题仍有蔓延之势呢?一个重要原因就是缺乏具体、深入、有效的思想道德教育,致使一些人精神空虚、价值观错位。这恰恰印证了孔子之言。事实告诉我们,无限夸大道德教化的作用固然不可取,但是,贬低道德教化的重要作用,同样是要不得的。法律所规定的只是强制人们遵守的道德底线,而理想、信念、道德教育才能引导人们明善恶,辨美丑,知荣辱,具有奋发向上的人生追求,从而在全社会形成弘扬正气的巨大力量。8 O9 h2 T5 N/ y7 x- Fmso-font-kerning:0pt">
) ~, E$ L, W3 d: L Tahoma;color:black;mso-font-kerning:0pt">
N% x2 u" [$ T' n& y4 G. } ( Z+ W3 _0 V6 y5 b# M: j* d2 Q) L1 F4 E! E
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family: g0 b/ D; T5 U5 w+ s3 L) b: ~6 E
Tahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:6 ?- P3 ]5 M9 [: {& S' x
0pt">
5 D% ]9 z I, t- m Tahoma;color:#006EFE;mso-font-kerning:0pt">
0 e d0 n. A1 _$ q7 m; Y. A . C1 ~4 a. v3 {+ q0 c6 }9 n5 {# b/ t5 S0 y, g: `mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:) U7 s$ @% F4 q# Q: ?9 f: ~1 H2 r
Tahoma;color:black;mso-font-kerning:0pt">那贾老,您觉得我们该不该清算呢?, z# D% g! A& s( _+ F, V
mso-font-kerning:0pt">
x, @% z. N" _% w! b2 eTahoma;color:black;mso-font-kerning:0pt">
: b; J) I0 |" L H& B! G! \ + G2 C+ @$ y* X7 ]6 f% f7 A5 S6 y0 O6 j$ ]) lmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:# I. p8 m, Y$ F1 n9 \; ~
Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:; ~. R4 u! }4 o7 }( V: c2 i0pt">
9 \- Y! T2 X6 d, S# u" p Tahoma;color:#006EFE;mso-font-kerning:0pt">
# }/ F# o5 V8 { ) I0 H$ r3 z2 F, a! G, o; y4 S) m' Qmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:3 X2 w8 k; y7 j, ~1 ~: I% v5 m: ~
Tahoma;color:black;mso-font-kerning:0pt">贾老师所言极是,这是最低标准,最高标准的问题!7 F6 z2 M! E/ m& U& ]; v3 E6 S6 Dmso-font-kerning:0pt">
3 b3 [% L9 n. S9 R/ _ Tahoma;color:black;mso-font-kerning:0pt">
' K) _6 {' U, h+ B9 c* G! @& A/ U : t9 ~" q6 n/ ]& h( j) r3 b S/ i$ E$ x. `# N5 ~! n
Tahoma;color:#006EFE;mso-font-kerning:0pt">O9 B; y: V1 b: r7 ^8 N" i
"MS UI Gothic";color:#006EFE;mso-font-kerning:0pt">☃) @$ ]$ v- u( g( A* m1 v
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:#006EFE;& w. u# r% M; o. q& |# d0 G
mso-font-kerning:0pt">上+ M# {' ]; a4 q9 k
font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">7°8 v) f/ X. b7 s% Q9 o
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:#006EFE;$ x) D' u' M: x$ F3 j' i. ~! ?" w
mso-font-kerning:0pt">晴:* ^" x% l. g8 O& i1 ~+ Dfont-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">
( b8 z4 D4 b/ h8 x( W$ eTahoma;color:#006EFE;mso-font-kerning:0pt">
2 d1 b( B+ L# g, v 3 F# [4 b6 p: ^* D7 I3 l/ c4 g9 w( U1 i
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
- [( p& W5 m* A7 p6 u' F. uTahoma;color:black;mso-font-kerning:0pt">失德,我觉得是没有信仰,或者伪信仰。没有信仰,也没有敬畏之心,就没有底线# g y: E4 d9 p8 r3 K7 }mso-font-kerning:0pt">
5 O& s% N. o7 o- j0 _Tahoma;color:black;mso-font-kerning:0pt">
% q0 d# M i: r " w, b) p2 s0 g. F0 q3 z% ]2 g* D. l" X" k3 K1 y" I* a3 mmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:* @$ q/ z; [/ b
Tahoma;color:#006EFE;mso-font-kerning:0pt">新手:: b: u3 `4 s& c0 i8 a5 I
0pt">
2 H9 Z [0 u! |5 c Tahoma;color:#006EFE;mso-font-kerning:0pt">
5 L/ I2 E4 T1 N1 k g) M& t ( D5 E" \: ^# k2 q! ?/ Y! @9 V1 l0 e ^
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
2 _3 y* w a6 W/ c8 N3 rTahoma;color:black;mso-font-kerning:0pt">三会一课,近十几年运动式的人人过关,党员教育做了很多工作啊!
: q U% ~) N1 j
mso-font-kerning:0pt">
& r8 C8 D/ K" b! e) S( y3 |) OTahoma;color:black;mso-font-kerning:0pt">
" W) n T0 k: I" `& V2 _: i" v3 R9 \1 v9 G3 y, X* O& _$ r5 `" E. G' S8 F' Hmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:1 B% p! C2 w ?
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:8 q7 L& G# I0 S. F% D0pt">
9 V6 W9 U- l4 A& i" W, y Tahoma;color:#006EFE;mso-font-kerning:0pt">
! ]/ ?( J: A4 i: r6 c ( X) M- |3 N" r+ h! k' k! Q. a- z& Bmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family: L6 B& I, {2 h% e3 X5 w' e# R
Tahoma;color:black;mso-font-kerning:0pt">身在兵位,胸为帅谋!兄弟,我是秘书,年纪比领导小,资历比领导浅,阅历没有领导丰富,情况没有领导掌握的多,上头的意图不知道,业务活动不能参加,我能够为领导谋到领导如意,哥哥,那在这种情况下我搞出来的东西能够让领导满意,那我不是神童就是领导肚子里的蛔虫了!我真有这本事,我还来伺候你这个本事不如我的,我下海去了! w; y+ S0 {6 g2 ?
mso-font-kerning:0pt">——" t" r h4 ?. Q- O1 Sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
/ { j+ O) m5 t N5 d7 Lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这话只说对一小部分。在中国历史上,法治和德治如同车之两轮、鸟之双翼,对调整社会关系、维护社会秩序发挥着重要作用,是治理国家的两种根本手段。在1 ^% p& F- ?3 `$ C; S$ rmso-font-kerning:0pt">“/ Y$ t/ {7 e) r
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
3 p+ |6 d& f; P7 p# Fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼, L, K6 b( p5 @* S w
mso-font-kerning:0pt">”; q- b# K7 l# s: S7 j, P' {
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! `! |% \; j7 I- d
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">与$ Y& w7 n3 q! n+ a1 ~' W bmso-font-kerning:0pt">“1 W9 f; [! G X# \" O
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 Y7 T/ @, z8 {- N( }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">法. }; e1 p2 m6 K ~mso-font-kerning:0pt">” F1 k4 I0 [: O0 F
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;4 y% f' e0 w& u
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的关系上,荀子继承孔子的观点,认为礼是高于法的。他说:: t3 `; y+ `; g7 i$ emso-font-kerning:0pt">“9 m0 n. t+ e! o/ B) L; a1 Rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
+ c" ~+ _0 p5 B2 r4 q) ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,法之大分,类之纲纪也& x, H$ ~" n0 D5 O
mso-font-kerning:0pt">”(; t. n `) i2 Z W
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;. J# Q, U& \1 B; A% f
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">《荀子; }' P1 k3 d K5 A: d* R7 t$ z
mso-font-kerning:0pt">.9 @! h+ @ L% f* ]3 Yfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;4 @& Z5 l3 k+ S/ ] m5 s
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">劝学》+ k* [5 Q3 H- e% T; kmso-font-kerning:0pt">)# w, {% M8 b8 h( ?* z$ cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
( i& |! ^( w' M9 g( Nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">、4 U. q$ P2 F( }
mso-font-kerning:0pt">“3 d2 \1 h) K4 _& J. I: l& V2 Zfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;" }' X& Z2 T5 ]' E0 k
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼义生而制法度- A8 k1 }- o; H0 h0 G! Z1 t
mso-font-kerning:0pt">”8 H, L& @- p7 x9 b8 z
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
5 S6 m; E! @. n1 ?' B% @3 \mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">(《荀子- v. e ?2 P. cmso-font-kerning:0pt">., m/ }- ^- m/ `; O$ L
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;% G6 u v h0 I0 e( D1 E9 m+ Z
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">性恶》)。而对于法的重要地位和作用的认识,荀子却突破孔子,吸收春秋以来法家思想的成果,用以改造、充实传统礼学,克服了儒家之礼与法家之法的对立,提出了 h1 K2 e& }: h0 i. omso-font-kerning:0pt"> “7 w# S# m- Z# N' {; k
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
# M6 C* T. p6 u, a' Smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">治之经,礼与刑' _1 ], L9 c0 x7 k9 Y) Omso-font-kerning:0pt">”- T, f3 e* X8 K4 Hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
) P6 m/ e/ T/ fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">(《荀子) D3 o# i9 i7 z4 r5 g2 [# a) m7 Pmso-font-kerning:0pt">•9 t: K1 [( a9 [font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;2 C( a5 l9 J2 I( ]' I
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">成相》)的观点,主张治国应礼法并用。他提出的. x/ l- \6 H& Umso-font-kerning:0pt">“* Z/ I# k( K, pfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
$ X- F/ Z( |7 e( H. z7 x. nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">隆礼尊贤而王,重法爱民而霸5 v. |0 U7 W% X' L5 c# @
mso-font-kerning:0pt">”: a, s! z& d! o4 P
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
2 h+ T; n9 f: c' I; ?6 ?mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">() M9 j4 g1 f3 M$ `
mso-font-kerning:0pt"> % x& l$ W2 ^. B+ \+ B# E% Y
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! q! J. }: `# l1 J. i
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">《荀子+ w6 F; ~, U" k9 S4 y2 gmso-font-kerning:0pt">•& Q: \1 c9 b/ V
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;/ ?. _9 {9 [' p
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">大略》)的观点,把儒家仁义王道之礼治与法家强力霸道之法治有机结合起来,使两者在政治层面和法律层面上交融互摄,是荀子学术思想的核心内容。荀子认为,不进行礼义教化而单靠刑杀,结果必然是刑罚越来越繁重但却不能制止犯罪;如果只进行教化而放弃刑罚,犯罪的人受不到应有的惩戒,同样不能制止犯罪。只有礼法结合,共同发挥作用,才能收到制止犯罪的效果。荀子关于 V+ v" o. V" E! e) h/ G
mso-font-kerning:0pt">“0 d* D8 }5 v4 `( _/ b
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 V# @3 @5 D% v7 h- M$ _9 [
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">隆礼重法! y5 ~" W8 {8 ~. K' @7 J$ cmso-font-kerning:0pt">”5 Y' ]& ^& r: @" @ Tfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
! A0 I9 d, j. s; Rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的思想,熔儒法为一炉,成为历代统治者维护和巩固国家政权的基本国策。0 A& q# K) _. \% Kmso-font-kerning:0pt">
* \8 o. y+ H) X% ~* y Tahoma;color:black;mso-font-kerning:0pt">
; H% u- @# B7 F$ \% g7 u: J2 x 1 q, H) D* c( I" K0 q/ \# N! M0 B' p* W8 L4 o& Ymso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:3 y9 m# E& z g2 B/ j! y# c. n9 o
Tahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:! ]& G* A* \* k o, g7 r/ y
0pt">
* A0 E4 m* r0 Y9 U' ] Tahoma;color:#006EFE;mso-font-kerning:0pt">
: A4 h6 N% ]6 V; g8 h" f9 l6 x, Z/ r" m& J/ |% @3 a% F& v9 ^5 N% g+ x# q
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:& t( T! B# W3 X6 K8 V! ~' d
Tahoma;color:black;mso-font-kerning:0pt">中国的人治,占据历史地位的时间过于长了,我们肃反不反思) A& n/ _/ I( \& B
mso-font-kerning:0pt">,% T/ `) s. s5 w4 p+ h: Q8 tfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 j! p% R( D( y, K, amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">于是有整风,整风不反思8 g0 G: q4 V7 Y4 Omso-font-kerning:0pt">,& p4 P# s# P v+ T+ G9 B+ d2 Vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;4 U# g+ P* H( i5 N- v: |
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">于是有反右,反右不反思# z0 u9 `( [' u, K4 F5 M% Q F- _mso-font-kerning:0pt">,# z+ V; T" W+ b# a2 |font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;2 g. O+ n% A! T- i+ e, O: x. Q
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">于是有大跃进,大跃进不反思% U- l' o) r: @& Z/ ~3 O
mso-font-kerning:0pt">,6 O: Z; r$ T: Y- p/ rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;( G( H( d7 }* p- d2 F: x) k6 V
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">于是有文革。到现在,我们难道还不反思吗?出现这些问题是什么原因?真的需要我们的领导人好好考虑了 u* s$ E( f: [7 wmso-font-kerning:0pt">
, n5 m4 U: c( q3 h' E; ? Tahoma;color:black;mso-font-kerning:0pt">
d" j1 x8 O% K& `5 | + t1 n$ q$ k2 m) k# j2 ^2 B# G/ m4 E! ^- o/ M6 |4 d$ o4 Emso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:0 r+ _9 j& r2 i6 X/ ?
Tahoma;color:#006EFE;mso-font-kerning:0pt">新手:6 J, b0 q: |) P0pt">
) n, H1 B w$ h0 L7 h1 H- r Tahoma;color:#006EFE;mso-font-kerning:0pt">
5 V$ }( T' ` Y F) [# s' R% ?9 b7 @( ?) P# h5 ` ]4 V! G6 R
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:+ C' y0 U3 M$ q& l
Tahoma;color:black;mso-font-kerning:0pt">过去,天灾人祸,天子常常来个罪己诏的。3 n8 Z, a( q% [( l/ y- `( d
mso-font-kerning:0pt">
" ? p# z; P! H2 y- u$ b Tahoma;color:black;mso-font-kerning:0pt">
. O" u9 l+ d8 Y - o& w1 q0 ?# J2 ]/ K( N( X# v$ M. b1 s; V8 Y% R5 `mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:6 f7 V& o/ H( J( Z' v2 T' {
Tahoma;color:#006EFE;mso-font-kerning:0pt">水隼:# S0 @ A2 [+ s) x# ?+ b2 r! Q- a$ e
0pt">
, r! P. L, I0 ^6 h8 p Tahoma;color:#006EFE;mso-font-kerning:0pt">
. C- |5 e( v4 y 0 m. H* }5 i0 I9 ]8 {; [& P2 f- ~4 U% o$ I$ y- q& X7 B- vmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
6 N( C _+ O) U* M; m. RTahoma;color:black;mso-font-kerning:0pt">个人观点:加强个人道德修养,把德治放在第一位。法治的执行,最终体现在人上。所谓执行力。根本性的东西,需要人去执行。现在我们的制度很多,但执行不敢恭维1 \( Z4 ]/ _& w: _mso-font-kerning:0pt">
+ P4 E* p/ a O5 V0 Z Tahoma;color:black;mso-font-kerning:0pt">
9 Y+ K. {' q( o. m5 K) L( j % Q/ @' L T) Y) y' X& D+ p, K# G9 [5 I$ t' s& o: U
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
! W) {3 O: G r5 B0 z- P$ bTahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若:+ k: V# \, ]6 }# M9 R4 k5 M0pt">
5 G) |1 L. h4 b4 s Tahoma;color:#006EFE;mso-font-kerning:0pt">
& |! |6 \- |9 H) i+ i% a# W. @ * x. @1 ]: L& o: g5 e8 i+ r8 }2 Y2 \) a0 ~mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
7 @) @$ h+ d. wTahoma;color:black;mso-font-kerning:0pt">古人认为,地震的产生是因为地气的郁结,民众有怨气被压制,所以沉郁底下,形成地震,当然,比较说法唯心,大家就当一笑而过。法治是根本,德治是补充9 b( ]* s: E' }1 w) m. Kmso-font-kerning:0pt">——5 @) [, U- ~+ h% i p, L0 \7 Qfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;; U! U8 s8 u; u# ^; [
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">不太赞同,德治是目的,教人向善才是政府的目的,而不能当成一种手段。儒家应该是更看重德的方面,法家才看重法的因素,说到荀子,我个人觉得他不是个纯粹意义上的儒家,精纯度不如孟子。孟子才是孔子的真正继承者,荀子的弟子多是法家代表,说不受他影响不太可能 J# T" @% C; l
mso-font-kerning:0pt">
) C0 l! t0 `! c! K Tahoma;color:black;mso-font-kerning:0pt">
+ b9 I: L5 I* s: } 3 Z. C( B* C$ o. l* }2 o! |6 p! x0 Z& [ Tahoma;color:black;mso-font-kerning:0pt">
: ^+ f2 [. j, U5 U- b+ m* x( ~( t3 W7 q% \, V& j' X% K% K+ h% K- r
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
( [, A5 x) ^* _Tahoma;color:#006EFE;mso-font-kerning:0pt">海天一鸥:: A) s( `$ ?# I. ^0pt">
$ c- b6 |+ a+ C; W5 c% C) v% S Tahoma;color:#006EFE;mso-font-kerning:0pt">
, g/ a" U3 C5 f 6 `* y$ ^1 F; O3 F: r2 m5 G k1 L, H5 u7 L- O5 D# t% r1 x" nmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:4 N& y3 g. y5 b% J- C
Tahoma;color:black;mso-font-kerning:0pt">法治是根本,德治是补充* @8 e, _" J$ `9 O1 F5 p0 d0pt">
3 u' A }" J# I' _4 s# g$ C; T- [Tahoma;color:black;mso-font-kerning:0pt">
0 N: c" \: I* y! K2 X. }! c1 P! @6 ^' \/ K) Z& F6 Y8 l4 \" D; r; W; i
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:; `% T6 u$ b0 F& M" u. S
Tahoma;color:#006EFE;mso-font-kerning:0pt">我本善良:! Y* J" ?. t2 }4 b! w/ v0pt">
/ s2 J: M# M4 J% @& a, `- S9 JTahoma;color:#006EFE;mso-font-kerning:0pt">
2 M+ X! l9 ^: |% b t z1 l* {3 Q3 a e9 c! O/ z+ P) k9 ?mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:1 }2 P. U/ |& s, @
Tahoma;color:black;mso-font-kerning:0pt">世风日下,中国人多学习孔子的、孟子、荀子的思想对提升国人的素质是大有裨益的; s" {9 g! q, g5 S
mso-font-kerning:0pt">
) G2 _3 O6 B5 T- b/ r9 m* b$ Y$ ETahoma;color:black;mso-font-kerning:0pt">
2 f" D3 ~: Q2 j3 A( X 1 i* e/ w0 t- u7 S% |" ?6 }2 G/ {/ a3 J# G" m" \+ i9 J' N
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:* [* y- \+ q, I% R# }" I# l7 k; B
Tahoma;color:#006EFE;mso-font-kerning:0pt">无心随风:6 K3 L; v+ T- b7 Y* ?0pt">
0 ^/ i! g7 P9 \: h, n5 D: z Tahoma;color:#006EFE;mso-font-kerning:0pt">
- W3 @$ C: F# n/ x. x3 G' u1 W. m" H# G1 r! q0 n5 b/ I: b0 ]mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
, H$ F9 H- `: R0 b7 y9 e( h' LTahoma;color:black;mso-font-kerning:0pt">隆礼重法,相互补充5 g( L+ y' o8 x3 Y: X1 C2 v
0pt">
- k& D0 d& g0 q* X3 `. ~5 W0 U. | Tahoma;color:black;mso-font-kerning:0pt">
4 d! A% a# O& Z/ `2 M5 m/ \) z & ~7 R8 i7 y. c2 k' h/ }; \5 u8 \* U% W6 B+ Smso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:; e6 ^& k o, Q5 D3 K" ?' @4 C
Tahoma;color:#006EFE;mso-font-kerning:0pt">新手:2 g @# V8 e# g3 c" e( ]0 Z3 o3 z
0pt">
+ A4 k3 E* B, q1 [' a+ o$ x, s% \ Tahoma;color:#006EFE;mso-font-kerning:0pt">
1 a2 T6 a: |) h5 I" Q & [7 e( {7 o L# r( D5 j W+ _" v6 e# `# amso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:6 C' T& B9 p6 N6 V- R9 y6 [* K
Tahoma;color:black;mso-font-kerning:0pt">再好的法,也要人来执行。过去有人批吕日周,现在有人说仇和的怪话,我倒觉得,千人之诺诺,不如一士之谔谔。- O4 R6 u# a% {5 M* l
mso-font-kerning:0pt">
% F4 V) p; K; l" ?& wTahoma;color:black;mso-font-kerning:0pt">
$ V; \# I) i! F* P( Z% z* d; ^6 b4 t% k, m0 a' I% ~: B( O0 F) v+ e$ \' o: emso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
$ q$ ]4 y3 P$ b2 z' ITahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:4 `5 E) ?& Q( Z1 u) O, M0pt">
9 X8 B! {4 c" H; X7 R Tahoma;color:#006EFE;mso-font-kerning:0pt">
/ V" b: y! }" r, ?; m& ~ . l' g/ c7 k5 B9 N: d) a% w% W& L" h& W
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:; c) F; t8 E. Q3 d/ n) X
Tahoma;color:black;mso-font-kerning:0pt">当文字秘书,必须具备身在兵位,胸为帅谋的自觉性,这是其一。其二,必须具备较高的悟性,善于学习上级方针政策,善于领会领导意图,善于掌握基层实际情况。其三,要有较高的理论和文字功底。否则,还是改行的好。6 i+ G5 i2 N M+ G: Hmso-font-kerning:0pt">
; N" j- [4 N- ?; _( V# sTahoma;color:black;mso-font-kerning:0pt">
+ u# x* _" t, s# ? & W0 Y& h8 B4 W/ A. g4 A, ]- r) C; [; j; ]- I# Hmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
4 I, E# r( [6 t; A+ j. mTahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:. U6 v& {. ?. O4 ?1 `
0pt">
4 x( l2 N4 w0 K# y, s6 } Tahoma;color:#006EFE;mso-font-kerning:0pt">
+ ]) E0 l5 Y9 E& d$ C' P6 r ! o9 x0 ]) e7 M. [$ ~- V5 V. \0 f9 P& X, `2 E
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:6 z8 z6 C$ Z4 q$ l
Tahoma;color:black;mso-font-kerning:0pt">个人观点:现代社会的整体框架应以现代法治和民主为基础,德治伦理应作为法治不及处之补充,法乃与国家而言,德乃与个人而言。: H t. \( G8 K `* _( I* @" j
mso-font-kerning:0pt">
/ T4 l+ H4 d1 G2 g2 Q2 v' _ Tahoma;color:black;mso-font-kerning:0pt">
. \) Q0 D2 y: M' W; l - m$ z7 ]* D8 _. T( G# c X3 d7 G$ h1 e
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
; f6 _/ a: K) @4 E9 oTahoma;color:#006EFE;mso-font-kerning:0pt">我本善良:' C5 }- g4 O* R7 X: B+ C K" X# z& V! M
0pt">
$ B9 P+ w& P3 RTahoma;color:#006EFE;mso-font-kerning:0pt">
$ G9 F3 V9 t- O: H1 k+ [ : n7 J; O: _. P8 M5 s& T& c5 X; W% o9 f1 N9 @4 x# D
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:+ Z+ J; S: ]( Y& b, x4 T
Tahoma;color:black;mso-font-kerning:0pt">法制是必须的,维护统治者的利益,德治是教化,是辅助法制的,利于法治的推行。' \- A- e- U/ C3 I ~6 m: rmso-font-kerning:0pt">
: e' i8 F% ?% i/ s1 ?1 ]7 r! d; k Tahoma;color:black;mso-font-kerning:0pt">
6 |4 n0 A( }# J: E6 Z 6 z0 ?$ @: @: V2 n; V* o- o6 x) G& H7 s. a2 e4 wmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
3 v' @2 u6 F9 s! I' }) U( oTahoma;color:#006EFE;mso-font-kerning:0pt">无心随风:! I! C) c4 r5 Q0pt">
* a8 {7 `. l; }( T- p5 L8 l. E8 wTahoma;color:#006EFE;mso-font-kerning:0pt">
0 h' P! X+ J% U5 ^- X% n 1 J& K6 v7 ~4 y! e. x" h; k/ }5 L/ B2 Vmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:: Y4 Q0 n7 V/ A: {: G
Tahoma;color:black;mso-font-kerning:0pt">秘书也要有德:想领导之所想、忧领导之所忧,是根本要求。3 d4 T" U( q% R% nmso-font-kerning:0pt">
2 A* E9 A3 b& ?* m9 [, BTahoma;color:black;mso-font-kerning:0pt">
9 C* b- ~5 `" j$ q2 S6 T; N . b- V* Z+ D( u4 I$ \5 }% X0 _; R0 ^
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
4 k1 C- e7 G% d# _8 M" z* N: qTahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:2 {4 u; B) [- P3 `
0pt">
; z( n2 ~! E, v Tahoma;color:#006EFE;mso-font-kerning:0pt">
: v; F6 i6 I2 U( ~ }$ O 9 P' o& ?2 N9 ~5 s2 z/ G9 g- o" A( j$ T2 G- n% |! r7 o1 a2 Bmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:2 m4 o5 }4 M4 E v, k" ]
Tahoma;color:black;mso-font-kerning:0pt">法治是根本,德治是补充' T. x7 D6 }5 O9 s. k0pt">——$ a! c, C; l4 t" k m. X9 f! W
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
% _: `. ^6 f2 t. B; G- `$ _& Pmso-font-kerning:0pt">法治与德治,不是根本与补充的关系,两者都是根本性的治国手段。0 P# q0 h+ r( p8 k
0pt">
+ c+ O0 p( |7 e. M( j6 C9 C" f- JTahoma;color:black;mso-font-kerning:0pt">
/ ]# f) }- _0 G1 `2 |4 L; B8 ^ 1 R) \, S* b; s6 m& s1 {1 r3 c- R0 S% J8 x% f2 c; V- Q1 X0 q+ L' v2 Umso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
X; s5 T% [' W6 I, yTahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:" I( e9 ]% N4 ?0 y" a0pt">
2 X1 ^1 k1 p+ t3 v5 w3 P* hTahoma;color:#006EFE;mso-font-kerning:0pt">
) F z" B6 a6 ^+ `2 k* R6 r, U* X, o$ ?- K9 ~! `0 s" v. u2 j! z O- D
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
5 F- d" l. t. G5 [9 oTahoma;color:black;mso-font-kerning:0pt">荀子按照知识结构而言当属杂家,按照主要贡献来说当属儒家!
( ?* o- n2 \% c! c' `mso-font-kerning:0pt">
6 S# r2 F; ]9 h! c' ?6 [( {Tahoma;color:black;mso-font-kerning:0pt">
/ V. i& `8 I$ C" t - z7 m- E* H( y! H" O5 X- T/ D% H5 v; kmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:, Q E' c5 I! m7 {$ e
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:9 }" X' V9 T/ J' o
0pt">
; @ D- f% q% K; bTahoma;color:#006EFE;mso-font-kerning:0pt">
|/ R) E3 d( E; ~' \8 X : v2 J1 s" j* r, o6 [6 v2 R; E' ?1 B' I% f0 M& ?! |( _mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
1 U5 R' T, t3 W( x6 ~; W U: PTahoma;color:black;mso-font-kerning:0pt">法乃与国家而言,德乃与个人而言。" B& N2 e9 s& C) S: ?
mso-font-kerning:0pt">——# m3 { c. ?( mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 u2 x d8 e& d: \9 l( k
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这个观点也值得商榷。习总最近说:人无德不立,国无德不兴。德绝非仅仅是个人之事,而是关系一个国家治国方略的大事。古代中国被称为礼仪之邦,就突显了德治的治国方略。/ T; W( V& n+ I( gmso-font-kerning:0pt">
, Z, ?7 I0 E5 \ Tahoma;color:black;mso-font-kerning:0pt">
- f/ I" T$ P+ g d ) U; X4 w/ F$ p( S/ L: ^2 _$ A7 h$ V3 x$ z; G7 M$ Z
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:' y& @ L; `' C+ v8 K
Tahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若:$ K, ]8 O ^1 c" U- [* [/ q0pt">
2 l/ ~7 }4 g+ L& ITahoma;color:#006EFE;mso-font-kerning:0pt">
6 n/ k; k. B, B$ ~5 \# ]2 O [ & _0 s- l6 d; X2 v- T! B' v7 s) ?) T: \2 ^. G8 M; _
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:: A, ^- C& f4 w, k% c
Tahoma;color:black;mso-font-kerning:0pt">我举一例,扶老太太,就用这个案例来说一说德治和法治结合吧?怎么能让国人敢扶起老太太。不然,应该很多人想去扶。不敢扶是因为无法,不是因为无德4 J$ V# B& d! e E; m* ?) n' o# v8 e
mso-font-kerning:0pt">
9 a$ e5 {0 h% U, q% C4 PTahoma;color:black;mso-font-kerning:0pt">
/ g8 A0 x" ~/ l. }* Q7 H 3 J9 L2 f8 [$ y$ E a8 A# f/ D* B6 G' |2 X; T3 ^$ w Tahoma;color:black;mso-font-kerning:0pt">
' q/ O6 \( z2 e& u: p1 t 0 s: ?$ ~! x6 C9 v$ m( b6 f" d5 f5 A0 Y2 U* g3 `$ E
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:+ g5 _: A* k" y- c# ?8 k6 {
Tahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:& Y4 ?) P; L& Y1 r7 ~
0pt">
2 X8 x0 s& k5 L# D6 ITahoma;color:#006EFE;mso-font-kerning:0pt">
3 d/ w9 t, O! M ) L; d+ e! G: g8 T* u" K# }2 [3 r& K& z$ k& N& ?
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
6 y. M; G$ R2 I$ W8 `Tahoma;color:black;mso-font-kerning:0pt">贾老所言有理,但是您说的国之德的内涵应该是什么呢?国之法我认为应该是契约精神,这应该是主流& A8 n7 O- Q* Y2 s+ w, O& |0 m" L
mso-font-kerning:0pt">
9 U% M) s! z! GTahoma;color:black;mso-font-kerning:0pt">
5 T. @: S( b# h, v" N " K% Q8 l! D; U0 u. m. v i- }6 l# x2 |8 r# a7 `3 @ lmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:, ]9 u8 X* U8 `! ?
Tahoma;color:#006EFE;mso-font-kerning:0pt">无心随风:2 O$ K& d5 C/ n# @( e( z/ h5 a
0pt">
, k ^2 R3 g! x# ~6 K8 ?9 KTahoma;color:#006EFE;mso-font-kerning:0pt">
, ^/ E3 G: W* p" d- A. T % i& K+ U" [9 j( `/ c* A8 _! a+ M r7 {& ~+ M7 amso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:0 {; ?8 s/ V8 _+ n; ~ b4 D% ^
Tahoma;color:black;mso-font-kerning:0pt">不敢扶是因为无法,不是因为无德- V8 u( Q# |: h: a E# b9 W
mso-font-kerning:0pt">——% H8 r: G: V0 @4 k
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma; Y5 |5 `) B+ ?0 x# k
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">太推崇法治了。可以扶,可以不扶,怎么选择,是德的修养,不是法的欠缺。德政礼治,需要全社会共同推进,不仅仅是执政者的修养。秀才遇见兵怎么办?3 } E, X. P5 H1 [) v
mso-font-kerning:0pt">
9 |& z6 v5 L% Z; M Tahoma;color:black;mso-font-kerning:0pt">
( n# F# e! Q! b+ @& \5 s4 ]5 z+ R( H' m5 }. ?" f- n) W( C8 G, c( K2 B$ O1 N Tahoma;color:#006EFE;mso-font-kerning:0pt">
& H D# y/ w9 o3 e6 O) r5 [ 3 Q* x. Y" _7 X8 p, l3 T4 V% D' D7 u4 x9 }) Qmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
- G( t& ]! z1 XTahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:8 g( r/ q/ s3 s/ k4 s0 Q8 Z0pt">
+ I0 _# |* i7 y+ l# k) q Tahoma;color:#006EFE;mso-font-kerning:0pt">
8 K- L$ o7 ]9 M* s) A. J6 I- m; @9 P H+ c! }0 Amso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:5 v# f8 L; X7 p& l7 h
Tahoma;color:black;mso-font-kerning:0pt">在* L3 e4 u) u7 N0 I# r. e9 N0pt">“ f3 ` f: r7 K: P
Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;2 |8 c7 Z) c2 a& M0 v' I% ~9 Q
mso-font-kerning:0pt">礼/ S* U" ], |1 W0 w% W; F( }1 D5 afont-family:Tahoma;color:black;mso-font-kerning:0pt">”* v$ G/ K7 f4 @% [9 xmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;/ C/ u4 K6 A% ^5 f$ m$ k
mso-font-kerning:0pt">与0 Y1 w7 V; O7 E y$ G k# U
font-family:Tahoma;color:black;mso-font-kerning:0pt">“2 ?8 Z5 P: N7 y7 N, S/ Z4 G
mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
/ |# x. d/ E: U( xmso-font-kerning:0pt">法1 J" E& N* t' @6 }font-family:Tahoma;color:black;mso-font-kerning:0pt">”7 ]) }' x% b7 M& a2 amso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
. ^2 Q! B! Q! @8 [$ M/ q- \mso-font-kerning:0pt">的关系上,荀子继承孔子的观点,认为礼是高于法的。/ V8 U! |! o0 A& M5 F9 z
0pt">——9 [* ~; \5 b0 K: MTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;( Y i4 h( v' o/ }+ H
mso-font-kerning:0pt">这就奠定了他作为儒家继承人的地位。后世一些儒者不承认这一点,有点门户之见。荀子处战国后期,百家争鸣时代,吸收道、法等各家学术观点,不奇怪,也是儒学发展之必要,必然。国之德的内涵应该是什么呢?2 x( I9 P4 t; R: h; Y
mso-font-kerning:0pt">——& [( O! w: }# ]( |font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 P2 M6 ~/ X$ ^3 w; g8 D; {
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其内涵具有时代性。当今时代,就是社会主义核心价值体系。其具体化为社会主义核心价值观。十八大报告有表述。十八大报告用1 r" j- Z" g9 E
mso-font-kerning:0pt">“; s) S; z) Q1 o' l# {1 R. zfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
2 w1 Y. i7 P8 p" Amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">三个倡导( |* w, H. A+ `mso-font-kerning:0pt">”" w- B/ U @( K$ M; E0 ]$ G# vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
* z" F; l8 m& x: c2 ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">表述了社会主义核心价值观。在国家层面,倡导* Y% x" R+ L9 _! r1 v: M
mso-font-kerning:0pt">“* c# W6 E3 N- ?: I+ ^4 \2 Efont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;7 C& ]) P- z/ {0 T
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">富强、民主、文明、和谐0 v+ D! \ @# |( \# B. n' s! u
mso-font-kerning:0pt">”& i4 ~8 X1 Q* ]font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
/ H+ \) z0 }9 qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,这; A; Z! ?' z1 R* u2 k0 h f3 B- Tmso-font-kerning:0pt">8$ n: q+ Q+ g3 T: ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;+ J3 I1 ~$ u3 o$ X
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">个字,是到本世纪中叶建设社会主义现代化国家的发展目标,已经写入党章和宪法,反映了党、国家和人民的共同意志和中华民族伟大复兴的光明愿景,是国家主导价值观,在核心价值观中居于统领地位;在社会层面,倡导) F% k8 W; k# O e" \' _3 ?mso-font-kerning:0pt">“; r- w) }# C2 u- F" Xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
; z8 g1 w# _7 S0 |- Wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">自由、平等、公正、法治( h9 t" P( M1 x, x/ U1 B: h0 h
mso-font-kerning:0pt">”5 E8 Q! R$ ?2 A/ C5 P
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 g2 j) O/ N- [; F, }$ H6 d
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,这; U. c0 V5 l# s: Q8 x. B
mso-font-kerning:0pt">8) |* P3 A/ A2 K
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;: B0 Z/ |5 w" M# ^& h
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">个字,既是引领现代文明走向的人类共同价值准则和理想社会目标,又是我们党和国家始终追求和奉行的核心价值理念,着眼于确立社会发展的价值导向,在核心价值观中发挥着重要支柱作用;在公民个人层面,倡导0 l% Y1 J' F2 n+ t
mso-font-kerning:0pt">“; L: q0 }9 B: s% H1 S; V
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
' l: ^! h! @8 t% h+ y6 m7 nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">爱国、敬业、诚信、友善8 c+ A" S$ U4 M, f, e+ n& ^
mso-font-kerning:0pt">”1 C* A$ h1 ~7 F9 a: Y. A N6 j$ a
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;+ F- r5 r$ S1 S
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,这5 Y: m! ^( d/ j) e3 x6 O" F% [
mso-font-kerning:0pt">87 j& { I n$ L6 v$ W" \font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;- q) {. g4 N# Q7 }2 U
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">个字,着眼于构建民间社会的底线伦理,是作为价值主体的每个公民所应遵循的根本道德规范,在核心价值观中居于基础地位。社会主义核心价值观的表述,涵盖了社会各界的意见、反映了现阶段全国人民在价值共识上的最大公约数。! A1 ^3 K- u3 x/ [& c0 T
mso-font-kerning:0pt">
8 o* f: w8 C) @" l! N" d. i# T$ O' W Tahoma;color:black;mso-font-kerning:0pt">
6 ~- h3 j1 m% d7 R' N * c4 f& {# u1 C T7 h' S+ t$ p* C6 @9 `- m2 d9 C2 J6 Q; ~/ [
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
/ H0 ^, q! w: C& a3 dTahoma;color:#006EFE;mso-font-kerning:0pt">破风弃俗:: Y, x% W0 l9 m( }8 ]0pt">
( k4 p1 P6 F7 a: ITahoma;color:black;mso-font-kerning:0pt">
( R* D# J3 ]3 K, s2 Z G 6 {3 l. `6 a0 S3 e+ {- F* F4 r ?, m
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
V4 x- ^( g: {- K0 BTahoma;color:black;mso-font-kerning:0pt">就好比刚一位兄弟说的,我们作为秘书,有时候会遇到低水平、低能力的领导,但按照契约精神,我们既然进入这个行业,拿了工资,就必须做好我们的本职工作,服务百姓,服务领导,这就是我们的本职工作) C4 ]' x* q: N) s( L
mso-font-kerning:0pt">
' s$ ]+ E' a2 V8 E& v6 q Tahoma;color:black;mso-font-kerning:0pt">
" X+ I1 z6 ~5 X. E4 J: L & j w& q) ]) Z% J! y5 Z- z: ~ S4 t! r4 C- V; jmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:0 d' o$ @) I4 t c) W
Tahoma;color:#006EFE;mso-font-kerning:0pt">上善若水:" H9 V6 l' G0 v" |6 h
0pt">
' G% c6 P: v+ G# z/ o I. e+ s* `Tahoma;color:#006EFE;mso-font-kerning:0pt">
@' ^4 _4 z) Z+ ~* }; K* a - q, x) T- ?5 C% A1 y M% f9 u+ g& F3 a$ Y) ?' A! N
mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:! x' `0 K1 w* o# s+ b, @
Tahoma;color:black;mso-font-kerning:0pt">德政与法治,关键还是执行的人,执法者、执政者的道德修养如何起很大的作用。# ?: ~) @( q# F
mso-font-kerning:0pt">
: ^. V; |! N; |0 K# h Tahoma;color:black;mso-font-kerning:0pt">
3 A I! }/ H _( R- V6 H% Z# b2 V4 t* O B w7 T+ A6 T/ ^% \, Jmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:; W# ? X J7 [( I2 f
Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:/ x6 _- F& Z4 Y2 h" w! v B
0pt">
# E1 f. Z0 `0 ITahoma;color:#006EFE;mso-font-kerning:0pt">
, E- `+ L' M0 W9 g' }' f! m& _5 f" _. U$ c5 `& [& b" @" q: Amso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:" p; y; W% |# F. f
Tahoma;color:black;mso-font-kerning:0pt">德政与法治,关键还是执行的人,执法者、执政者的道德修养如何起很大的作用。: L5 I) `3 Q7 J+ A. Imso-font-kerning:0pt">——; O# H8 }6 Q; a2 w4 R3 e! x0 Tfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;1 ^( y' x3 C3 p& O5 E) h' R
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这就是孔子提出- g) O j6 j. o
mso-font-kerning:0pt">“ z+ }" q/ J M: F9 s
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;( Z n* t% v+ a- X2 N4 ?
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">为政以德+ x& r" o6 n6 p Fmso-font-kerning:0pt">”& k2 t8 b1 }& X/ [$ afont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;: X L0 w9 B& n/ i! b5 r" D0 e
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的道理。这可以作为今天的总结。' C ?) Y( q6 L: ` t) o
mso-font-kerning:0pt">“! z: P8 E6 h3 x/ ]* Cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
5 x' G+ l" N+ i1 W! @& ]! |* p$ X3 i3 h0 ]mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德; `1 H6 \) r1 h! S3 _: A' ^mso-font-kerning:0pt">”' ]) [. [: f0 \8 K
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
3 ]! c6 T% A% H( Tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是基础, ^8 \$ ?$ i0 f- Q; y2 P+ _
mso-font-kerning:0pt">“, _, v3 K' i5 i1 k# gfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;, P: u# n& w$ ^. k" {! y
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">法2 {; \, K' ^: Ymso-font-kerning:0pt">”1 P- }2 s* ]$ _7 Vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;1 M6 \8 S. |0 [
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是上层建筑。' n; |6 G; B, l4 f4 m1 x# Vmso-font-kerning:0pt">——7 V- n4 u9 F$ L% y1 U9 X7 Bfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
- ?( f$ q* L' A$ W8 Vmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德与法都属上层建筑。法是政治制度上层建筑。德是思想领域上层建筑。希望大家在学习党的基本理论方面,多下功夫,坚持数年,必有好处。再见,谢谢。" d+ ? U- T# A3 ?: H! r
mso-font-kerning:0pt">
| 欢迎光临 老秘网_材夜思范文 (https://www.laomiw.com/) | Powered by Discuz! X3.4 |