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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网* f3 ^* d1 T) w: A) Omso-font-kerning:0pt">QQ/ y. \1 A% q! w1 C0 `
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。: ^7 W- H# \4 S( {mso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第- C- e7 {/ h% M) b& G4 O0 I
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( Y& [& l& E h- pmso-font-kerning:0pt">孟懿子问孝,子曰: x0 y' ~8 D6 e" ^+ Smso-font-kerning:0pt">“- b+ {, y K' }& m* F, I/ e8 l. I1 ^
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mso-font-kerning:0pt">无违。9 }& z& H I" s
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mso-font-kerning:0pt">樊迟御,子告之曰:# d7 J9 a' X9 C; A2 K r4 ?mso-font-kerning:0pt">“! l, k8 ?8 F( Y/ l0 Nmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;2 ?" }& S' X' e
mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。1 j- p' I! H7 y. U* _color:black;mso-font-kerning:0pt">”4 g% p$ q0 v- Z2 l
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$ d' U. v: m7 F6 H/ _mso-font-kerning:0pt">何谓也?* \: c9 o n0 g. pmso-font-kerning:0pt">”! T! d/ F0 A1 U: D8 b4 A4 r
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# c- Z& P) m( V+ M( V* tmso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。/ ?' P+ ] H% l( e8 _! E# p( Y- o, p
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0 c. t, J0 J" ?* u6 b& wmso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。* w( y' k: i- y; e/ | |' Jmso-font-kerning:0pt">
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7 U' f3 q' ]" D) }0 X* bmso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:7 W% D. \& y6 ]; h; V! ^
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mso-font-kerning:0pt">孝就是不要违背礼。" x* m6 B* Y1 \+ k$ L: S5 { ~7 l10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”7 ]( `$ l+ @0 Tmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;4 H5 F& K2 F! y6 `
mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:8 u( ?0 K! L- ^2 }5 l8 `, s0 j
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5 J, @. d" U/ ]2 x5 z4 O% w& tTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。! Q6 _. d6 [4 A+ K' E f0 Tmso-font-kerning:0pt">"5 P3 l% H' i+ Cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;& [) {6 E" `3 V( M# p, g! T6 h
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:+ V0 }- {' l& W. [- j# d; p/ Hmso-font-kerning:0pt">"4 @8 }6 {7 E1 z0 \/ @. afont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
9 _) v: g, H. O; j8 B/ L+ [% |mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢- T1 w/ |8 q7 X$ V5 cmso-font-kerning:0pt">?" / \! v' g/ P& C6 ?4 V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:8 D% d$ v% `8 K& R1 ?! @) Lmso-font-kerning:0pt">"4 ~9 l: w# N# R: n# [; q6 Q/ Ofont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! u. x- {# W" d" a' m
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。# z5 T, o, @( S2 F% Q6 a1 d& d
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( S1 @- l" c, R9 H1 kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是. c. A! M! Q! Y9 P10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“$ Z/ e4 ^- \# W. x
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违, ~$ Q" X' @1 \5 A! N' F1 O' t& w10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”0 N/ T8 W6 q( A' G# h% ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得# M+ ~" h( v+ M/ t3 y f2 Ymso-font-kerning:0pt">“" O m& K7 C; B: q' o0 Wfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;: y J. K7 _( r9 ]( E% D" f
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违9 Y' k9 Z/ U6 V# X: Q3 T2 J
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) U# h( [$ w' i- B" {mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲1 I' @! }0 F) g$ _mso-font-kerning:0pt">“+ _4 J [0 e( r" v9 p" ^+ [5 hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;3 I% r# B' ~2 B& W6 z
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- y' c3 v' O5 m6 Q3 J. @mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,/ ?& [0 N0 Z2 `1 smso-font-kerning:0pt">“' q7 y. \8 r1 ~7 W) f- |5 efont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
/ v9 h# `5 z" kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。4 K( |0 z0 E1 A3 W$ F( M! [. {mso-font-kerning:0pt">”/ m" v( N. W4 e6 n! u- Q+ yfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
7 a2 \3 J( u, Y# E8 Emso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。7 m K" y' C8 C3 t3 |mso-font-kerning:0pt">
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4 I3 u. I! _; b* D$ nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?* [+ z- V1 B8 z! t10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。$ n9 O3 D% B, V
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& F. I: e8 B+ e( G) \" G# jTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义% u' @6 R( X) x
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!( O) I1 L0 B+ h, pmso-font-kerning:0pt">——- X" J& d4 @3 {2 ]8 u) v, ^+ D
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。, s8 k h K/ k4 O6 K4 Z* t
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# K( x# l5 ?5 `( ?3 ]Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述+ _$ I" b4 n2 Lmso-font-kerning:0pt">2/ ]% S) y7 a0 l5 F
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊5 w% g( X; j' T& w& K
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5 u/ ^- ?: j1 e% ~ zTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。4 G' p4 F- z$ k* \" d; o8 M+ P: S
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。4 ~& S* Q; x, O; @6 @$ z# M- Y
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。1 N5 C6 E, h. q! s% I) n3 J5 ^! q
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:* Q2 \! x n! E9 a2 k& Y
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0 t8 w* D1 N7 @. i' |. X. a$ z! }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。4 m5 D1 h8 L% ^$ ~- P ~' a) X; J
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% r$ I( a9 A A. J8 [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个/ O& ]) V7 V% r
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3 G( r3 {8 s3 f, E9 e; h1 d/ z. umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬1 l+ P( b& K2 c
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为- V ~* K1 [! h2 {, w$ [
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">要道; C* P& V) q |" Z+ [8 |$ U9 Q' x$ p3 h: amso-font-kerning:0pt">”( g `. h# P0 I: C; L6 P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。- g1 x! I+ h- ~/ k7 d: ?& |
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# f' `' Y- F2 s# ~% K( A3 zTahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的! H8 R. X. C6 a, e% Y! m
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">顺: y! x/ ~- W/ X) B7 imso-font-kerning:0pt">”& P+ H# t& o8 `( ^" } P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思8 y$ `" {9 [' m/ r3 i6 L
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