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0 @, Q s T% Mmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。6 Q; a' ^8 L" }# a7 m
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$ G9 c% T/ p; e# c! C/ g" ?- Pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第0 |. [" X6 E4 a2 r! bmso-font-kerning:0pt">50 C6 _# T+ t" K2 h6 D+ X: H
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& U |" s4 b8 C. F% r+ rmso-font-kerning:0pt">孟懿子问孝,子曰:. C5 V8 i. h. h4 E, c; Imso-font-kerning:0pt">“( N; ]' j% d# D2 r
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! ?2 {& A, U9 n2 Q7 omso-font-kerning:0pt">樊迟御,子告之曰:7 F8 t9 l: c- |) C$ wmso-font-kerning:0pt">“' ]3 p2 ` o: A ~1 E% f( v5 L
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mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。: v1 O, G) ]# O9 e2 b* o6 u
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mso-font-kerning:0pt">樊迟曰:* b/ r. l0 H+ ]% k1 f0 y
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mso-font-kerning:0pt">何谓也? D0 ^7 h; ?9 Z& ^mso-font-kerning:0pt">”! F; Y. l7 Z7 Kmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;- {& p$ @4 n5 Z6 W8 j" i4 \" [
mso-font-kerning:0pt">子曰:. F, a+ N, X0 L& D8 pmso-font-kerning:0pt">“1 H. Z2 g$ P0 G: p# u
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7 ^. z6 N: O. E5 B5 ~6 amso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。0 H0 l" C* o) H/ ecolor:black;mso-font-kerning:0pt">”
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。* p: f$ c6 A' k4 B5 S, wmso-font-kerning:0pt">
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/ d1 r% B: A* F: D/ cmso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:" c1 W: K* a# v: N10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“0 s7 D& O4 p. V: M& ?) Mmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;- y& u4 a5 m0 _ K& J5 M: {3 W5 [# R
mso-font-kerning:0pt">孝就是不要违背礼。6 \9 U: {' z8 x4 H
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) E! \; c- l/ |7 [6 qmso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:" P' J* D; |6 N' @6 w+ e+ y0pt">"2 |; v$ D7 j/ c9 k7 ^& s+ ?
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Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。/ p" p9 _3 ^: ?" lmso-font-kerning:0pt">") U' m$ K& u9 h7 n" M* R' w. _1 |
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% C+ ~# {" c" H8 w' n+ L7 c' t( R3 Emso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:' \* R7 m% ?# H5 L
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$ r. G1 H: |; D: u3 u# U+ {' r- f# [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢 K# @: j- P2 a
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:5 ~9 i3 ]* A8 ^: T) H
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; k8 b9 }( q0 D7 e. N0 e& bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。' K: x4 V) [3 ^
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是/ Q) l7 }3 b$ a- |7 U: q10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“: a/ C; ^6 c* M0 p
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( P5 S( l% z# ^8 Y1 [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违8 }& ~ L) T* o: o
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mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得+ k7 R% k; [+ L
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲# b( x& N' x: X5 z+ a( k- D4 X
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y$ X* T K+ R5 D6 o' kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违. D, H4 V7 b0 ~% j; N# tmso-font-kerning:0pt">”9 \8 i# z4 I; u9 F3 M
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,3 ~1 }" k# L' k
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1 @% H$ w9 \6 K5 Q& C; dmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。% @% y- |/ |" G1 |mso-font-kerning:0pt">”4 d( ^6 @; v' g! ]5 q- [0 X- w2 Ofont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
2 u! c% i+ b9 w" X9 Umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。8 F/ B* w/ A, j& Q6 W L1 N
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6 K4 m( ^, l0 ]" @4 r7 smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?/ J$ q! | y, I1 z( \. F2 P10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。! S! x9 u2 t! G7 V6 P+ i, Xmso-font-kerning:0pt">
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9 d |1 O. n7 g) VTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义& F. ^- d% a2 Qmso-font-kerning:0pt">
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' Z/ c3 w; D" V& ]/ Mmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。- K+ t4 _( `6 [% v; K/ k% \2 X& b
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Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述& H; y$ |. i6 V& k/ J3 O
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6 f6 U* w, q. h; e- f1 kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊, G, i0 z# N. J) m& imso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。, ]* }0 |& G; t _# r
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。 W$ E6 N5 ]& l4 q1 j& I# b! T9 pmso-font-kerning:0pt">——4 D% Z/ s% w3 ~9 y# P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。8 W( q& f4 Z, e) ^7 h5 |. Zmso-font-kerning:0pt">——5 f- I$ c6 V. Y) l4 q2 n8 G$ `font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;0 |, T+ _: a9 U& ^8 a* c% d3 V1 q
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:$ }6 M, ?: [" n5 b
mso-font-kerning:0pt">“( z" b x, U- R, o* v; N) r0 sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 w; q4 T1 N! w# d9 d0 ^+ p4 t0 Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。 h4 H% f! `4 J E: ]0 ~
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" z v& H- B$ w! } e& P( w( gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个2 t6 l$ S0 R6 k0 a4 nmso-font-kerning:0pt">“: P% o R$ h+ j7 g; {# yfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
/ T9 s/ ]& j% K6 G G4 w M0 jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬; h1 G+ w! @ z
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1 q2 R2 g, @* B' \4 Q% v& [! @mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为: g5 H$ D- I: [: G0 Q' j% A
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$ n0 w; G6 R0 S# {, Z6 H. M; P1 lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。4 I9 C- D0 L' c' u ~( ]mso-font-kerning:0pt">
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& L/ W. W; I' {4 V2 `Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的5 f+ j" o& ]/ r6 t1 z* h
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思% V Y% ~: n) s* M G8 K
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